The three ways of loving should be separate one from the other, and
should never be united. So far from breaking down the walls that
divide them, I wish to have them so high as to become impregnable
fortresses.
⁂
Only one of these three ways, however, is that which the honest and
happy ought to take. That of seduction and violence, only thieves,
assassins, and villains can enter. The third, unfortunately, the way
of venal love, nearly all enter, though still desiring and invoking
some distant ideal, where this way shall be closed, and no path
left free save that of matrimony, though its dignity must be always
guaranteed by the law of divorce.
But is marriage always possible and always easy?
No; it is often impossible, and always difficult.
And the honest man stops and meditates upon it as upon the gravest,
the most intricate, and most obscure problem of life. The misfortune
is this, that just these timid and thoughtful men are the best, and
the fear is sometimes so great, and the meditation lasts so long,
that old age comes upon them before they have resolved the problem or
made themselves a family nest. Instead of this, the improvident, the
thoughtless, and villains precipitate themselves headforemost along
the road of matrimony; and if for a few moments they struggle in the
tortures of doubt, they quickly silence apprehension and remorse by
saying to themselves:
“If it should turn out badly, if I find nettles and thorns on this
road, I will clear another cross-road with one good stroke of my
spade, and will buy love like so many others, and will, like them,
seek it either in the house of my friend or neighbor. Immorality on
this point is so lax, the indulgence of the public is so merciful,
that I may enjoy this violation of home without falling under
the penalty of the law. Mahomet also, generally so severe on all
transgressions of the written law, when he speaks of the sins of love,
even of the greatest, always adds: ‘_But God is good and merciful._’
And all think with Mahomet, though they have not written the Koran,
that to the sins of love ‘_God is good and merciful._’”
I, however, the warmest advocate of marriage for myself and others,
desire with all my soul that the honest and wise man should marry, to
increase the capital of honesty and wisdom in future generations. And
so I preach and shall preach to my last breath:
Marry! Marriage is still and always will be the most honest, healthy,
and ideal mode of loving.
But I add immediately:
Marry well; combine all the powers of your thought and feeling to
solve this most important problem of your life; add to them all
that is best in yourself; all that you find of the best among your
counsellors who are your friends.
Public-domain text, read in full here on John Shaqi.
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