It was, therefore, with diffidence that I collected from divers sources the testimony of those who are beyond the reach of suspicion, as to the cures which those who practise the “Art of the Bone-setter” have accomplished, even after experienced surgeons have failed; but I was reassured when I found that these recorded cures, and the repute of the hundreds of thousands which have not been recorded, but which are treasured in the memories of a thankful people, had aroused a feeling of emulation (for I can hardly use any other term) in the surgical world to adopt some of our methods, which up to a recent period, they had publicly called the arts of the charlatan and the quack, and resolved to practise in that “neglected corner of the domain of surgery” which they had before ridiculed. They did not hesitate to apply terms of approbrium to us when they were, according to their own admission, ignorant of our practice, attributing our cures to “luck” and our popularity to tampering with and trading on the prejudices of the poor and ignorant, instead of inquiring into their truth. Dr. Wharton Hood in his treatise “On Bone-setting (so-called)” has pointed out that even Sir James Paget (eminent though he is in the surgical world) spoke in ignorance when, in a clinical lecture delivered at St. Bartholomew’s in 1867, he detailed the “Cases that Bone-setters may cure.” His arguments were founded on conjecture, therefore many of his conclusions were wrong. The great master of the world of surgery, however, deserves the thanks of the Bone-setters at large, for he was the first to stand forth in the whole of the medical profession to announce that the much despised and ridiculed Bone-setters were in possession of a “knack”—an art—which surgeons had long overlooked and neglected which tended to alleviate pain and to restore the use of lost limbs to unfortunate sufferers from accidents and other external injuries. Dr. Wharton Hood appears to have taken Sir James Paget’s words to heart, for becoming acquainted with the late Mr. Richard Hutton, the well-known Bone-setter, whose name so frequently appears in these pages, he studied his method of procedure and practice. On the death of that gentleman, Dr. Hood published his experiences with diagrams, and since that period—now some dozen years ago a change has taken place in the expression of professional opinion with respect to the art of the Bone-setter. There is no attempt now to deny that in practical surgery, that what is called the Empirical School, can hold its own against mere scientific theory. They have vindicated our art from the charge of quackery and charlatanism. It would now appear they now want to secure our practice as well as our reputation as skillful manipulators. I feel therefore I am more than justified in thus publishing the testimony of relieved patients, of the almost recantation of the faculty with respect to our art, to justify