Children -- Books and reading; Children's literature -- Bibliography; Children's stories -- Bibliography; Storytelling
And now we come to the question as to how these effects are to be
maintained. In what has already been stated as to the danger of
introducing the dogmatic and direct appeal into the story, it is
evident that the avoidance of this element is the first means of
preserving the story in all its artistic force in the memory of the
child. We must be careful, as I point out in the chapter on Questions,
not to interfere by comment or question with the atmosphere we have
made round the story, or else, in the future, that story will become
blurred and overlaid with the remembrance, not of the artistic whole,
as presented by the teller of the story, but by some unimportant small
side issue raised by an irrelevant question or a superfluous comment.
Many people think that the dramatization of the story by the children
themselves helps to maintain the effect produced. Personally, I fear
there is the same danger as in the immediate reproduction of the story,
but by some unimportant small side issue raised by an irrelevant
question or a superfluous comment.
Many people think that the dramatization of the story by the children
themselves helps to maintain the effect produced. Personally, I fear
there is the same danger as in the immediate reproduction of the story,
namely, that the general dramatic effect may be weakened.
If, however, there is to be dramatization (and I do not wish to
dogmatize on the subject), I think it should be confined to facts
and not fancies, and this is why I realize the futility of the
dramatization of fairy tales.
Horace E. Scudder says on this subject:
"Nothing has done more to vulgarize the fairy than its introduction
on the stage. The charm of the fairy tale is its divorce from human
experience: the charm of the stage is its realization in miniature of
human life. If a frog is heard to speak, if a dog is changed before
our eyes into a prince by having cold water dashed over it, the charm
of the fairy tale has fled, and, in its place, we have the perplexing
pleasure of _legerdemain_. Since the real life of a fairy is in
the imagination, a wrong is committed when it is dragged from its
shadowy hiding-place and made to turn into ashes under the calcium
light of the understanding."[43]
I am bound to admit that the teachers have a case when they plead for
this reproducing of the story, and there are three arguments they use
the validity of which I admit, but which have nevertheless not
converted me, because the loss, to my mind, would exceed the gain.
Public-domain text, read in full here on John Shaqi.
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