When at last the defeat of the Taborites took place, it resulted from the dissensions of the Bohemians themselves, not from the increased efficiency of their enemies. The battle of Lipan, where Procopius fell and the extreme party were crushed, was a victory won not by the Germans, but by the more moderate sections of the Tzech nation. The event of the fight indicates at once the weak spot of Hussite tactics, and the tremendous self-confidence of the Taborites. After Procopius had repelled the first assaults on his circle of waggons, his men-- forgetting that they had to do not with the panic-stricken hosts of their old enemies, but with their own former comrades,--left their defences and charged the retreating masses. They were accustomed to see the manœuvre succeed against the terrorized Germans, and forgot that it was only good when turned against adversaries whose spirit was entirely broken. In itself an advance meant the sacrifice of all the benefits of a system of tactics which was essentially defensive. The weakness in fact of the device of the waggon-fortress was that, although securing the repulse of the enemy, it gave no opportunity for following up that success, if he was wary and retreated in good order. This however was not a reproach to the inventor of the system, for Zisca had originally to seek not for the way to win decisive victories, but for the way to avoid crushing defeats. At Lipan the moderate party had been beaten back but not routed. Accordingly when the Taborites came out into the open field, the retreating masses turned to fight, while a cavalry reserve which far outnumbered the horsemen of Procopius, rode in between the circle of waggons and the troops which had left it. Thus three-quarters of the Taborite army were caught and surrounded in the plain, where they were cut to pieces by the superior numbers of the enemy. Only the few thousands who had remained behind within the waggon-fortress succeeded in escaping. Thus was demonstrated the incompleteness for military purposes of a system which had been devised as a political necessity, not as an infallible recipe for victory. The moral of the fight of Lipan was indeed the same as the moral of the fight of Hastings. Purely defensive tactics are hopeless when opposed by a commander of ability and resource, who is provided with steady troops. If the German princes had been generals and the German troops well-disciplined, the careers of Zisca and Procopius would have been impossible. Bad strategy and panic combined to make the Hussites seem invincible. When, however, they were met by rational tactics they were found to be no less liable to the logic of war than other men.