English poetry -- History and criticism; Poetry -- Early works to 1800
pilgrimages in Fraunce, the Diet in Spaine, the baines in Italy? and when
a man is whole to faine himselfe sicke to shunne the businesse in Court,
to entertaine time and ease at home, to salue offences without discredite,
to win purposes by mediation in absence, which their presence would eyther
impeach or not greatly preferre, to harken after the popular opinions and
speech, to entend to their more priuate solaces, to practize more deepely
both at leasure & libertie, & when any publique affaire or other attempt &
counsaile of theirs hath not receaued good successe, to auoid therby the
Princes present reproofe, to coole their chollers by absence, to winne
remorse by lamentable reports, and reconciliation by friends intreatie.
Finally by sequestering themselues for a time fro the Court, to be able
the frecher & cleerer to discerne the factions and state of the Court and
of al the world besides, no lesse then doth the looker on or beholder of a
game better see into all points of auauntage, then the player himselfe?
and in dissembling of diseases which I pray you? for I haue obserued it in
the Court of Fraunce, not a burning feuer or a plurisie, or a palsie or
the hydropick and swelling gowte, or any other like disease, for if they
may be such as may be either easily discerned or quickly cured, they be
ill to dissemble and doo halfe handsomely serue the turne.
But it must be either a dry dropsie, or a megrim or letarge, or a fistule
_in ano_, or some such other secret disease, as the common conuersant can
hardly discouer, and the Phisition either not speedily heale, or not
honestly bewray? of which infirmities the scoffing _Pasquil_ wrote, _Vleus
vesicae renum dolor in peno scirrus_. Or as I haue seene in diuers places
where many make themselues hart whole, when in deede they are full sicke,
bearing it stoutly out to the hazard of their health, rather then they
would be suspected of any lothsome infirmity, which might inhibit them
from the Princes presence, or entertainment of the ladies. Or as some
other do to beare a port of state & plentie when they haue neither penny
nor possession, that they may not seeme to droope, and be reiected as
vnworthy or insufficient for the greater seruices, or be pitied for their
pouertie, which they hold for a marueilous disgrace as did the poore
Squire of Castile, who had rather dine with a sheepes head at home &
drinke a cruse of water to it, then to haue a good dinner giuen him by his
friend who was nothing ignorant of his pouertie. Or as others do to make
wise they be poore when they be riche, to shunne thereby the publicke
charges and vocations, for men are not now a dayes (specially in states of
_Oligarchie_ as the most in our age) called somuch for their wisedome as
for their wealth, also to auoyde enuie of neighbours or bountie in
conuersation, for whosoeuer is reputed rich cannot without reproch, but be
either a lender or a spender. Or as others do to seeme very busie when
Public-domain text, read in full here on John Shaqi.
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