Some be of opinion, and the chiefe of those who haue written in this Art among the Latines, that the pastorall Poesie which we commonly call by the name of _Eglogue_ and _Bucolick_, a tearme brought in by the Sicilian Poets, should be the first of any other, and before the _Satyre_ comedie or tragedie, because, say they, the shepheards and haywards assemblies & meetings when they kept their cattell and heards in the common fields and forests, was the first familiar conuersation, and their babble and talk vnder bushes and shadie trees, the first disputation and contentious reasoning, and their fleshly heates growing of ease, the first idle wooings, and their songs made to their mates or paramours either vpon sorrow or iolity of courage, the first amorous musicks, sometime also they sang and played on their pipes for wagers, striuing who should get the best game, and be counted cunningest. All this I do agree vnto, for no doubt the shepheards life was the first example of honest felowship, their trade the first art of lawfull acquisition or purchase, for at those daies robbery was a manner of purchase. So saith _Aristotle_ in his bookes of the Politiques, and that pasturage was before tillage, or fishing or fowling, or any other predatory art or cheuisance. And all this may be true, for before there was a shepheard keeper of his owne, or of some other bodies flocke, there was none owner in the world, quick cattel being the first property of any forreine possession. I say forreine, because alway men claimed property in their apparell and armour, and other like things made by their owne trauel and industry, nor thereby was there yet any good towne or city or Kings palace, where pageants and pompes might be shewed by Comedies or Tragedies. But for all this, I do deny that the _Eglogue_ should be the first and most auncient forme of artificiall Poesie, being perswaded that the Poet deuised the _Eglogue_ long after the other _drammatick_ poems, not of purpose to counterfait or represent the rusticall manner of loues and communication: but vnder the vaile of homely persons, and in rude speeches to insinuate and glaunce at greater matters, and such as perchance had not bene safe to haue beene disclosed in any other sort, which may be perceiued by the Eglogues of _Virgill_, in which are treated by figure matters of greater importance then the loues of _Titirus_ and _Corydon_. These Eglogues came after to containe and enforme morall discipline, for the amendment of mans behauiour, as be those of _Mantuan_ and other moderne Poets. _CHAP. XIX._ _Of historicall Poesie, by which the famous acts of Princes and the vertuous and worthy liues of our forefathers were reported._