English poetry -- History and criticism; Poetry -- Early works to 1800
better, and we our selues who compiled this treatise haue written for
pleasure a litle brief _Romance_ or historicall ditty in the English tong
of the Isle of great _Britaine_ in short and long meetres, and by breaches
or diuisions to be more commodiously song to the harpe in places of
assembly, where the company shalbe desirous to heare of old aduentures &
valiaunces of noble knights in times past, as are those of king _Arthur_
and his knights of the round table, Sir _Beuys_ of _Southampton_, _Guy_ of
_Warwicke_ and others like. Such as haue not premonition hereof, and
consideration of the causes alledged, would peraduenture reproue and
disgrace euery _Romance_, or short historicall ditty for that they be not
written in long meeters or verses _Alexandrins_, according to the nature &
stile of large histories, wherin they should do wrong for they be sundry
formes of poems and not all one.
_CHAP. XX._
_In what forme of Poesie vertue in the inferiour sort was commended._
In euerie degree and sort of men vertue is commendable, but not egally:
not onely because mens estates are vnegall, but for that also vertue it
selfe is not in euery respect of egall value and estimation. For
continence in a king is of greater merit, than in a carter, th'one hauing
all opportunities to allure him to lusts, and abilitie to serue his
appetites, th'other partly, for the basenesse of his estate wanting such
meanes and occasions, partly by dread of lawes more inhibited, and not so
vehemently caried away with vnbridled affections, and therefore deserue
not in th'one and th'other like praise nor equall reward, by the very
ordinarie course of distributiue iustice. Euen so parsimonie and
illiberalitie are greater vices in a Prince then in a priuate person, and
pusillanimitie and iniustice likewise: for to th'one, fortune hath
supplied inough to maintaine them in the contrarie vertues, I meane,
fortitude, iustice, liberalitie, and magnanimitie: the Prince hauing all
plentie to vse largesse by, and no want or neede to driue him to do wrong.
Also all the aides that may be to lift vp his courage, and to make him
stout and fearelesse (_augent animos fortunae_) saith the _Mimist_, and
very truly, for nothing pulleth downe a mans heart so much as aduersitie
and lacke. Againe in a meane man prodigalitie and pride are faultes more
reprehensible then in Princes, whose high estates do require in their
countenance, speech & expense, a certaine extraordinary, and their
functions enforce them sometime to exceede the limites of mediocritie not
excusable in a priuat person, whose manner of life and calling hath no
such exigence. Besides the good and bad of Princes is more exemplarie, and
thereby of greater moment then the priuate persons. Therefore it is that
the inferiour persons, with their inferiour vertues haue a certaine
inferiour praise, to guerdon their good with, & to comfort them to
continue a laudable course in the modest and honest life and behauiour.
Public-domain text, read in full here on John Shaqi.
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