The Arts and Crafts of Ancient EgyptPetrie, W. M. Flinders (William Matthew Flinders)
History
The Arts and Crafts of Ancient Egypt
Petrie, W. M. Flinders (William Matthew Flinders)
Art, Egyptian
The statue of Khafra (fig. 27) carved in diorite is one of the grandest
works of Egypt. The entire dignity and majesty shown contrast strongly
with the active air of the subordinate classes. The muscular detail
is powerful, but yet in keeping with the serenity of the figure. The
whole is best grasped from below, as it was intended to be seen; but
the head should be studied at its own level, and the profile, from a
cast (fig. 28), shows the form as it originally appeared when covered
with a facing which concealed the grain of the stone. The difference
of character between the calm, easy dignity of this, and the terrible
energy of Khufu (fig. 123), should be observed. It shows how free
the art is from any mere convention of majesty. The hawk behind the
king is shown as spreading out its wings to protect the royal head.
This symbolism is ingeniously hidden in the front view, so as not to
interfere with the effect of the whole figure as it was intended to be
seen. The figures of the Vth and VIth dynasties have more vivacity than
those earlier, but scarcely such a real vitality. The well-known scribe
(fig. 29) is a good piece of expression, showing the attentive, waiting
air of a man who is following dictation. The anatomy is not detailed,
and the surfaces look rather blocked out and bald as compared with
Khafra.
[Illustration: OLD KINGDOM SCULPTURE
29. The scribe
30. Wife and daughter
31. Ranofer]
The lower part of a group is given here (fig. 30) for figures of the
seated wife and daughter. These show good modelling of the figure in a
close-fitting garment, and the hair is worn over the forehead beneath
the wig, as by Nofert. The figure of Ranofer (fig. 31) is one of the
most dignified of the portraits of officials. The pose is strong; the
muscles are well rendered, and not too full though clear. The wig
stands well off the head, and gives a continuous outline with the
figure. It is hard to see how the whole expression could be better than
this.
On looking closely at the detail of these early statues, there is
very little that can be set down as conventional. All the features
are natural, well placed, and harmonious. The relation of the brow
to the eyes is generally true. But this point was entirely missed in
later times. In the XIIth dynasty the eye is rather too forward; and
in the XVIIIth there is hardly a single statue that is correct, the
eyes usually projecting to the plane of the brow. On observing even the
finest figures of later times it will be seen how purely conventional
is their treatment; the mouth and eyes are cold and mechanical, and it
is seldom that any one feature even approaches the truth of the early
art.
In the XIIth dynasty the work shows the scholastic style of deliberate
accuracy, without as much personal vitality as in earlier times. Yet it
is full of carefully observed detail, and is by no means perfunctory
like the later work.
Public-domain text, read in full here on John Shaqi.
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