The Arts and Crafts of Older Spain, Volume 3 (of 3)Williams, Leonard
History
The Arts and Crafts of Older Spain, Volume 3 (of 3)
Williams, Leonard
Decorative arts -- Spain -- History
[81] Barzanallana says that the earliest sign of a movement in the
direction of emancipating the Spanish people from the thraldom of
the _gremios_ is contained in the royal _cedula_ of May 17th, 1790,
abolishing several of the noxious prerogatives which had hitherto
been enjoyed by the families of master-craftsmen. A further crown
decree, dated the same month and year, empowered the Audiencias and
Chancillerías to authorize persons to pursue a craft (provided they
were reasonably competent) without the necessity of approval from
the _gremios_ and their _veedores_. Three years later, the same
monarch (Charles the Fourth) suppressed the _gremios_ and
_colegios_ of the silk-twisters, and declared this craft to be open
to all such persons, of either sex, as wished to practise it. In
1797 it was permitted to all foreigners who should be competent in
any art or industry (except Jews) to establish themselves in Spain
or her dominions, nor were they to be molested in their religious
theories if they should happen not to be Roman Catholics.
At a later time the Cortes annulled, or very nearly so, the
_ordenanzas_ of the _gremios_, and allowed the exercise of any
lawful trade or craft to everybody, Spaniards and foreigners alike,
without the requisite of special license or examination, or
approval by the officers of the guilds (decree of June 8th, 1813).
This measure was revoked in 1815, but again became law in 1836, and
two years before this latter date was issued the decree of Queen
María Cristina prohibiting associations which, under the semblance
of a _gremio_, should aim at converting any craft or office into a
monopoly.
The Spanish _gremios_ still exist, but all their sting has
departed. To-day they may be said to spring from the natural and
beneficial interdependence of persons working together in the same
groove, and seeking mutual support by means of peaceable
association. Thus the abuses which rendered them so terrible and
evil in the olden time are fortunately now no more.
"Every fraternity is governed by a mayor and court of aldermen, who make
laws, sit in judgment on offenders, and claim in many cases exemption
from the common tribunals of the country. None but the members of these
communities may exercise mechanic arts, or be concerned in trade; and to
be admitted as a member is both attended with a heavy fine, and entails
upon each individual a constant annual expense.
"This, however, is not the greatest evil, for the mayor and officers,
during their year of service, not only neglect their own affairs, but
from vanity and ostentation run into expenses, such as either ruin their
families, or at least straiten them exceedingly in trade.
Public-domain text, read in full here on John Shaqi.
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