The Asbestos Society of Sinners: detailing the diversions of Dives and others on the playground of Pluto, with some broken threads of drop-stitch history, picked up by a newspaper man in Hades and woven into a Stygian nights' entertainmentFogg, Lawrence Daniel
General
The Asbestos Society of Sinners: detailing the diversions of Dives and others on the playground of Pluto, with some broken threads of drop-stitch history, picked up by a newspaper man in Hades and woven into a Stygian nights' entertainment
Fogg, Lawrence Daniel
Hell -- Fiction; Humorous stories
“You are right,” agreed Plutarch. “The turning of tarnished tin into
trust treasure isn’t confined to any one decade. Even Prometheus was
guilty of petty larceny, for he stole fire from heaven and—”
“If you grasp the burning ploughshare of ill-gotten gains, do not
complain if it sears your palms and scorches your brain and petrifies
your heart.” Thus spoke Judas and departed.
“Mortals say that money cannot be carried beyond the grave,” explained
Tweed; “but there is spirit money as well as spirit men. Grafter Judas
hanged himself to get rid of thirty pieces of silver—foolish man! How
little fitted he would have been for life in New York; on the board
of aldermen, for instance, or as a district boss. We New Yorkers are
frequently afflicted with itching palms, but money never burns our
fingers as it does that of Judas in Hades. He throws it away, but it
always returns to his grasp. If I had been empowered with the same
necromancy on earth, I could have been president of the United States.
Possessing Judas’ faculty, I could have paid each man his price and yet
the money would always have returned!”
“In the scales of God,” declaimed Portia, “charity will outweigh gold,
unless Dives and Lazarus have changed places since the last tidings we
had of them.”
“For all that,” concluded Tweed, “the only objection I ever found to
tainted money was that ‘taint enough! A little thieving is a dangerous
thing; graft much or you’ll taste the penitentiary spring. Though
Justice is blind, she isn’t deaf, and he who can jingle the most gold
usually wins his case. The man who sent me to the island said, ‘I hope
to see you in hell some day,’ and I’ve wondered ever since which of us
he was doubtful about getting here.”
HOW THE CREATION CENTERED
ABOUT A PETTICOAT: A REVISED
VERSION OF THE FIRST CHAPTER
OF DARWIN AND THE
ASCENT OF MAN.
CHAPTER VIII.
How the Creation Centered about a Petticoat: A Revised Version of the
First Chapter of Darwin and the Ascent of Man.
All was quiet along the Styx. The river banks were deserted. Cæsar had
been called to court to testify against a counterfeiter who had been
punching his head, and Charon took advantage of the Roman’s absence to
call upon his wife Calpurnia, famed as being the only woman of whom it
was said she was above suspicion. Charon’s craft, which to-day happened
to be no more than an ordinary rowboat, was pulled up on the bank. In
his haste to depart, the ferryman had even left his oars lying loose
in the locks. I was considering the advisability of attempting to row
back to Harlem when my attention was diverted by three dogs swimming in
the placid waters of the Styx. Sitting astride them with all the ease
of a circus clown was a boy whose forehead was branded thus: $——. It
was the mark of Cain; therefore this must be the bad boy himself.
Public-domain text, read in full here on John Shaqi.
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