The ascendancy of France, 1598-1715Wakeman, Henry Offley
History
The ascendancy of France, 1598-1715
Wakeman, Henry Offley
Europe -- History -- 17th century
great step taken by the Crown towards the destruction of the Huguenots
as a political organisation. By it religious toleration was secured
to them, but they were forbidden to hold political assemblies of any
kind whatever. All fortifications recently raised by them were to be
demolished, and La Rochelle and Montauban were to be for the future
the only guaranteed towns. The victory of France over the Huguenots
had results far more extended than appeared upon the surface. The
restoration of civil order in the country naturally led to an attempt
to restore personal harmony at court, and under the auspices of La
Vieuville, who now exercised the chief influence in the ministry, a
settlement of the questions still at issue between the king and his
mother was effected. One of the conditions of this settlement was the
entry of Richelieu into the royal council. From that day a new era
dawned for France.
CHAPTER III
THE COUNTER-REFORMATION AND RELIGIOUS TROUBLES IN GERMANY
Causes of the Counter-Reformation--The weakness of Protestantism--The
revival in the Church--The influence of the Jesuits--Beginning of
the Counter-Reformation in Poland, in Germany, in the Austrian
dominions--Questions still unsettled in Germany, the position
of the Calvinists, the secularised lands, the ecclesiastical
reservation--Dangerous position of the Calvinists of the
Rhineland--The troubles of Donauwörth--Formation of the Calvinist
Union and the Catholic League--Constitutional difficulties between the
Emperor and the Bohemians--Revolt of the Bohemian Protestants--The
throwing from the windows.
[Sidenote: =Causes of the Counter-Reformation.=]
The reaction against Protestantism in Europe began to make itself
felt in the concluding years of the sixteenth century. Like all great
movements in the religious, as in the political, sphere, it owed its
existence to many complex causes. To some extent racial distinctions
asserted themselves. The Romance-speaking nations and the Sclavonic
peoples, roughly speaking, after a moment of hesitation declared
plainly against Protestantism. To a larger extent political reasons
dictated the attitude of governments, and governments were able to do
much towards defining the religion of their subjects. The determined
stand made by Spain in defence of Catholicism was greatly affected
by the ambition of Philip II. to make himself master of Europe. The
effective opposition to the domination of Spain offered by Elizabeth
was far more due to zeal for the independence and commercial prosperity
of England than to differences of faith. The final resolve of France to
remain distinctly Catholic was, as we have seen, due to the fact that
she prized her unity before everything, and the Huguenots were the
party of disruption.
[Sidenote: =Inherent weakness of Protestantism.=]
Public-domain text, read in full here on John Shaqi.
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