The Ascent of Denali (Mount McKinley): A Narrative of the First Complete Ascent of the Highest; Peak in North AmericaStuck, Hudson
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The Ascent of Denali (Mount McKinley): A Narrative of the First Complete Ascent of the Highest; Peak in North America
Stuck, Hudson
McKinley, Mount (Alaska); Mountaineering -- Alaska -- McKinley, Mount; Stuck, Hudson, 1863-1920 -- Travel -- Alaska -- McKinley, Mount
Should the reader ever be privileged, as the author was a few years ago,
to stand on the frozen surface of Lake Minchumina and see these
mountains revealed as the clouds of a passing snow-storm swept away, he
would be overwhelmed by the majesty of the scene and at the same time
deeply moved with the appropriateness of the simple native names; for
simplicity is always a quality of true majesty. Perhaps nowhere else in
the world is so abrupt and great an uplift from so low a base. The
marshes and forests of the upper Kuskokwim, from which these mountains
rise, cannot be more than one thousand five hundred feet above the sea.
The rough approximation by the author's aneroid in the journey from the
Tanana to the Kuskokwim would indicate a still lower level--would make
this wide plain little more than one thousand feet high. And they rise
sheer, the tremendous cliffs of them apparently unbroken, soaring
superbly to more than twenty thousand and seventeen thousand feet
respectively: Denali, "the great one," and Denali's Wife. And the little
peaks in between the natives call the "children." It was on that
occasion, standing spellbound at the sublimity of the scene, that the
author resolved that if it were in his power he would restore these
ancient mountains to the ancient people among whom they rear their
heads. Savages they are, if the reader please, since "savage" means
simply a forest dweller, and the author is glad himself to be a savage a
great part of every year, but yet, as savages, entitled to name their
own rivers, their own lakes, their own mountains. After all, these
terms--"savage," "heathen," "pagan"--mean, alike, simply "country
people," and point to some old-time superciliousness of the city-bred,
now confined, one hopes, to such localities as Whitechapel and the
Bowery.
There is, to the author's mind, a certain ruthless arrogance that grows
more offensive to him as the years pass by, in the temper that comes to
a "new" land and contemptuously ignores the native names of conspicuous
natural objects, almost always appropriate and significant, and overlays
them with names that are, commonly, neither the one nor the other. The
learned societies of the world, the geographical societies, the
ethnological societies, have set their faces against this practice these
many years past, and to them the writer confidently appeals.
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Public-domain text, read in full here on John Shaqi.
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