The Ascent of the SoulBradford, Amory H. (Amory Howe)
Religion
The Ascent of the Soul
Bradford, Amory H. (Amory Howe)
Ascension of the soul; Soul
The awakened soul needs first of all an environment which will be
favorable to its growth. Its development then will usually be steadily
and swiftly toward God and conformity to His will. There ought to be no
need of any re-awakening. If the soul opens its eyes among those who
reverence truth and righteousness, who guard virtue and revere love, to
whom God is the nearest and most blessed of realities, and Jesus is
Master, Saviour, and daily Friend, its growth toward the spiritual goal
will be as natural and beautiful as it will also be swift and sure.
THE FIRST STEPS
No mortal object did these eyes behold
When first they met the placid light of thine,
And my soul felt her destiny divine,
And hope of endless peace in me grew bold:
Heaven-born, the soul a heav'nward course must hold;
Beyond the visible world she soars to seek
(For what delights the sense is false and weak)
Ideal form, the universal mould.
The wise man, I affirm, can find no rest
In that which perishes: nor will he lend
His heart to aught which doth on time depend.
'Tis sense, unbridled will, and not true love,
Which kills the soul: Love betters what is best,
Even here below, but more in heaven above.
--_Sonnet from Michael Angelo._ Wordsworth
III
_THE FIRST STEPS_
The first movements of the awakened soul are difficult to trace.
Observation, painstaking and long-continued, alone can furnish the
desired information. In the attempt to recall our own experiences there
is always a possibility of inaccuracy. Bias counts for more in
self-examination than in an examination of others. There is also danger
of confusing religious preconceptions with what actually transpires.
What we have been led to imagine should be experienced we are very
likely to insist has taken place. The truth concerning the Ascent of the
Soul will be found in the conclusions of many observers in widely
different conditions.
The soul awakens to a consciousness of its responsibilities and to a
knowledge that it is in a moral order from which escape is forever
impossible. This is our point of departure in this chapter.
Public-domain text, read in full here on John Shaqi.
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