The Ascent of the SoulBradford, Amory H. (Amory Howe)
Religion
The Ascent of the Soul
Bradford, Amory H. (Amory Howe)
Ascension of the soul; Soul
always points toward the north. When it is uninfluenced by distracting
causes conscience always shows the way toward truth and right. The
Spartans believed that lying was a virtue if it was sufficiently
obscure; and a Hindoo woman who throws her child to the god of the
Ganges does so because she is deeply religious. Are not such persons
conscientious? Yet they perform acts which are in themselves wrong? Of
what value, then, is conscience? That they are both conscientious and
religious I have no doubt. It is their misfortune to be ignorant. The
light appears to be colored by the medium through which it passes, and
yet it is not colored; and conscience seems to approve what is wrong,
and yet it never does. It always impels toward the right, but men often
make serious mistakes because of their ignorance. The needle in the
moral compass is deflected by selfishness or false teaching. The Hindoo
mother might hear and, if she dared to listen to it, would hear a deeper
voice than the one calling her to sacrifice her child--even one telling
her to spare her child. She has not yet learned that it is always safe
to trust the moral sense. Superstitions are not conscience; they are
ignorance obscuring and deadening conscience. Every man is born with a
guide within to point him to paths of virtue and truth, and one of the
most important lessons which the growing soul has to learn is that when
it is true to itself it may always trust that guide. The call of his
destiny finds every man, and, when he hears it, he asks: How may I reach
that goal? It is far away and the path is confused. Then a voice within
makes answer, and, if he heeds that, he will make no mistake. That
voice, I believe, is the result of no evolutionary process, but is the
holy God immanent in every soul, making His will known. Evolution
gradually gives to conscience a larger place, but there is no evidence
that it is produced by any physical process. It may be hindered by
physical limitations, but it can be destroyed by none. Why are we so
slow in learning that conscience, being divine, is authoritative and may
be trusted? I know no answer except this: We so often confuse ignorance
with conscience that at last we conclude that the latter is not
trustworthy. But there we mistake. It is trustworthy. It never fails
those who heed its message. That realization may now and then come
early, but it seldom comes all at once. Nevertheless it is a step to be
taken before the progress of the soul can be either swift or sure.
Public-domain text, read in full here on John Shaqi.
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