The Ascent of the SoulBradford, Amory H. (Amory Howe)
Religion
The Ascent of the Soul
Bradford, Amory H. (Amory Howe)
Ascension of the soul; Soul
Strength, vision, sympathy, courage, the fair attributes of the soul,
all appear as it overcomes difficulties, fights doubts, goes deep into
sorrow, and thus learns to realize that it is being led. It is easy to
see how sorrow, pain, and death in the older legends and poetry were so
often spoken of as beneficent angels. They are like those Sisters of
Charity who hide beneath their long black bonnets serene and angelic
faces. The austere in human life has never yet been explained, but it
has been justified millions of times, and will be justified every time a
human soul rises toward the goal for which all were created and toward
which all, slowly or swiftly, are moving.
These conclusions have many confirmations, and with some of them it will
be worth while to spend a little time. Every thinking man's experience
assures him that he grows by overcoming. Emerson has finely said that we
have occasion to thank our faults, by which he means limitations; and he
has also reminded us that the oyster mends its broken shell with pearl.
We do not like overmuch to read with care our own experiences; but, when
we are honest, we see that every struggle has left a residuum of added
strength, that every loss has been a gain, that every calamity has
opened doors into a larger world, and that what has been dreaded most
has really most enriched us. Experience is a wise teacher.
History confirms the witness of experience. The strong man has always
gained strength by struggle. The story of a few of the preeminent
teachers is impressive reading. Mahomet knew the bitter pangs of
poverty; Epictetus was a slave; Socrates was regarded as a fanatic, if
not a lunatic, by most of the people of Athens; Siddhartha is said to
have been a useless and luxurious young man until, wearied with the
monotony of his father's palace, he ventured into the larger world and
saw wherever he went poverty, sickness, death. He was startled into
activity by the want, woe, and misery through which his pathway led.
Public-domain text, read in full here on John Shaqi.
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