After the news of the accident had been received, we immediately got in touch with the great Lama of Rongbuk, who was intensely sympathetic and kind over the whole matter. It is very strange to have to deal with these curious people; they are an extraordinary mixture of superstition and nice feelings. Buddhist services were held in the monasteries for the men who had been lost and for the families; and all the porters, and especially the relations of the men who were killed, were received and specially blessed by the Rongbuk Lama himself. All the Nepalese tribes who live high up in the mountains, and also the Sherpa Bhotias, have a belief that when a man slips on the mountains and is killed, or when he slips on a cliff above a river and falls into it and is drowned, that this is a sacrifice to God, and especially to the god of the actual mountain or river. They further believe that anyone whosoever who happens to be on the same cliff or on the same mountain at the same place, exactly at the same time of year, on the same date and at the same hour, will also immediately slip and be killed. I also received during our return a very kind letter from the Maharajah of Nepal condoling with us on the loss of our porters. He writes as follows:— “Personally, and as a member of the Royal Geographical Society, I share with you the grief that must have resulted from the frustration of the keen hope entertained by you and the party. My heartiest sympathies go to you and to the families of the seven men who lost their lives in the attempt. This puts in my mind the curious belief that persistently prevails with the people here, and which I came to learn so long ago in the time of our mutual friend, Colonel Manners Smith, when the question of giving permission for the project of climbing the King of Heights through Nepal was brought by you and discussed in a council of Bharadars. It is to the effect that the height is the abode of the god and goddess Shiva and Parvati, and any attempt to invade the privacy of it would be a sacrilege fraught with disastrous consequences to this Hindu country and its people, and this belief or superstition, as one may choose to call it, is so firm and strong that people attribute the present tragic occurrence to the divine wrath which on no occasion they would draw on their heads by their actions.”