a pure and friendly love-feeling existing between mother and child; but they can have no adequate conception of the deep tenderness and holiness of maternal love—their idea of it does not begin to reach down into the almost infinite depths of that holy love. There is no possible way for an individual to know what maternal love is, but to come into the maternal relation. That is the way God reveals it in the soul. The reason is, that the true maternal impulse in the finite is the manifestation of the Divine in the finite sphere, and this manifestation can only be made in an individual when that individual comes into the sphere where the Infinite can confer that blessing. The same is true with reference to paternal, fraternal, filial, and social love: they all depend for their development upon those in whom they are manifested coming into the true relation which gives birth to them. The same law holds good when applied to the relations existing between the body and the spirit. My body can not be nourished so as to become an instrument of individualizing in me an immortal spirit, unless it be sustained by those things necessary to become a part of its organism. I have needs, as an immortal being, which must be supplied, or I perish; and since those needs exist, they must have some means of manifesting themselves to me; and one of the means employed for that purpose is the feeling of hunger. A desire for food proclaims a need of my wasting body. The needed material can then be taken into it to build it up and fit it for its holy mission of being an instrument in elaborating an immortal spirit. So, likewise, thirst is the voice of God proclaiming a need of my body, and my spirit is induced to seek for that which shall supply the demand of a divine impulse originating in that plane. So it is in regard to all other needs of the body calling upon the spirit for gratification. The impulses, then, pertaining to this body have not their origin in this body, but only in the relation which this body sustains to my spirit; and when the spirit has fulfilled its duty of supplying the needs of the body, the demand ceases. When, being hungry, I have appropriated the proper quantity of food, the desire for food ceases. It is so respecting every other need—when it is supplied, the demand ceases, and the individual continues to be satisfied till the demand is again created. By studying the needs of the body, and making yourself acquainted with its condition as far as it relates to the spirit, you may learn exactly how much influence, truly and properly, it exerts upon your spirit; but when you look beyond the needs of the body, and find impulses asking for more, you may be certain that you are finding impulses which do not pertain to your body. Though they may lay hold of your body and stimulate it to action and administer to its gratification, yet they do not arise out of it, but out of some neglected need. Such impulses are the voice of God calling our