The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy ScriptureMaunder, E. Walter (Edward Walter)
Religion
The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy Scripture
Maunder, E. Walter (Edward Walter)
Astronomy in the Bible; Constellations
Astrology, like astronomy, has passed through successive stages. It
began at zero. An unexpected event in the heavens was accounted
portentous, because it was unexpected, and it was interpreted in a good
or bad sense according to the state of mind of the beholder. There can
have been at first no system, no order, no linking up of one specific
kind of prediction with one kind of astronomical event. It can have been
originally nothing but a crude jumble of omens, just on a level with the
superstitions of some of our peasantry as to seeing hares, or cats, or
magpies; and the earliest astrological tablets from Mesopotamia are
precisely of this character.
But the official fortune-tellers at the courts of the kings of Nineveh
or Babylon must speedily have learned the necessity of arranging some
systems of prediction for their own protection--systems definite enough
to give the astrologer a groundwork for a prediction which he could
claim was dependent simply upon the heavenly bodies, and hence for which
the astrologer could not be held personally responsible, and at the same
time elastic enough to enable him to shape his prediction to fit in with
his patron's wishes. The astrology of to-day shows the same essential
features.
This necessity explains the early Babylonian tablets with catalogues of
eclipses on all days of the month, and in all quarters of the sky. The
great majority of the eclipses could never happen, but they could be,
none-the-less, made use of by a court magician. If an eclipse of the sun
took place on the 29th day and in the south, he could always point out
how exceedingly unpleasant things might have been for the king and the
country if he, the magician, had not by his diligence, prevented its
happening, say, on the 20th, and in the north. A Zulu witch-doctor is
quite equal to analogous subterfuges to-day, and no doubt his Babylonian
congeners were not less ingenious 3,000 years ago. Such subterfuges were
not always successful when a Chaka or a Nebuchadnezzar had to be dealt
with, but with kings of a more ordinary type either in Zululand or
Mesopotamia they would answer well enough.
Public-domain text, read in full here on John Shaqi.
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