The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy ScriptureMaunder, E. Walter (Edward Walter)
Religion
The Astronomy of the Bible: An Elementary Commentary on the Astronomical References of Holy Scripture
Maunder, E. Walter (Edward Walter)
Astronomy in the Bible; Constellations
Coming down to times when astronomy had so far advanced that a catalogue
of the stars had been drawn up, with their positions determined by
actual measurement, it became possible for astrologers to draw up
something like a definite system of prediction, based upon the
constellations or parts of a constellation that happened to be rising at
any given moment, and this was the system employed when Zeuchros of
Babylon wrote in the first century of our era. His system must have been
started later than 700 B.C., for in it Aries is considered as the leader
of the zodiac; the constellations are already disestablished in favour
of the Signs; and the Signs are each divided into three. A practical
drawback to this particular astrological system was that the aspect
presented by the heavens on one evening was precisely the same as that
presented on the next evening four minutes earlier. The field for
prediction therefore was very limited and repeated itself too much for
the purpose of fortune-tellers.
The introduction of the planets into astrology gave a greater diversity
to the material used by the fortune-tellers. An early phase of planetary
astrology consisted in the allotment of a planet to each hour of the day
and also to each day of the week. It has been already shown in the
chapter on "Saturn and Astrology," that this system arose from the
Ptolemaic idea of the solar system grafted on the Egyptian division of
the day into twenty-four hours, and applied to the week of seven days.
It probably originated in Alexandria, and arose not earlier than the
third century before our era. Mathematical astrology--the complex system
now in vogue--involves a considerable knowledge of the apparent
movements of the planets and a development of mathematics such as did
not exist until the days of Hipparchus. It also employs the purely
imaginary signs of the zodiac, not the constellations; and reckons the
first point of Aries as at the spring equinox. So far as we can
ascertain, the spring equinox marked the first point of the
constellation Aries about B.C. 110.
All these varied forms of astrology are therefore comparatively recent.
Before that it was of course reckoned ominous if an eclipse took place,
or a comet was seen, or a bright planet came near the moon, just as
spilling salt or crossing knives may be reckoned ominous to-day. The
omens had as little to do with observation, or with anything that could
be called scientific, in the one case as in the other.
It is important to realize that astrology, as anything more than the
crude observance of omens, is younger than astronomy by at least 2,000
years.
Public-domain text, read in full here on John Shaqi.
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