Thus far, our whole course of argument has been defensive and explanatory. We have shown that woman's inferiority in special achievements, so far as it exists, is a fact of small importance, because it is merely a corollary from her historic position of degradation. She has not excelled, because she has had no fair chance to excel. Man, placing his foot upon her shoulder, has taunted her with not rising. But the ulterior question remains behind,--How came she into this attitude, originally? Explain the explanation, the logician fairly demands. Granted that woman is weak because she has been systematically degraded; but why was she degraded? This is a far deeper question,--one to be met only by a profounder philosophy and a positive solution. We are coming on ground almost wholly untrod, and must do the best we can. We venture to assert, then, that woman's social inferiority, in the past, has been, to a great extent, a legitimate thing. To all appearance, history would have been impossible without it, just as it would have been impossible without an epoch of war and slavery. It is simply a matter of social progress, a part of the succession of civilizations. The past has been, and inevitably, a period of ignorance, of engrossing physical necessities, and of brute force,--not of freedom, of philanthropy, and of culture. During that lower epoch, woman was necessarily an inferior,--degraded by abject labor, even in time of peace,--degraded uniformly by war, chivalry to the contrary notwithstanding. Behind all the courtesies of Amadis and the Cid lay the stern fact,--woman a child or a toy. The flattering troubadours chanted her into a poet's paradise; but, alas! that kingdom of heaven suffered violence, and the violent took it by force. The truth simply was, that her time had not come. Physical strength must rule for a time, and she was the weaker. She was very properly refused a feudal grant, because, say "Les Coustumes de Normandie," she is not trained to war or policy: _C'est l'homme ki se bast et ki conseille_. Other authorities put it still more plainly: "A woman cannot serve the emperor or feudal lord in war, on account of the decorum of her sex; nor assist him with advice, because of her limited intellect; nor keep his counsel, owing to the infirmity of her disposition." All which was, no doubt, in the majority of cases, true, and the degradation of woman was simply a part of a system, which has indeed had its day, but has bequeathed its associations.