inaccessible verse. We admire in Homer the blind placid mirror of the world's young manhood, the bard who escapes from his misfortune in poems all memory, all life and bustle, adventure and picture; we revere in Dante that compressed force of lifelong passion which could make a private experience cosmopolitan in its reach and everlasting in its significance; we respect in Goethe the Aristotelian poet, wise by weariless observation, witty with intention, the stately _Geheimerrath_ of a provincial court in the empire of Nature. As we study these, we seem in our limited way to penetrate into their consciousness and to measure and master their methods;--but with Shakspeare it is just the other way; the more we have familiarized ourselves with the operations of our own consciousness, the more do we find, in reading him, that he has been beforehand with us, and that, while we have been vainly endeavoring to find the door of his being, he has searched every nook and cranny of our own. While other poets and dramatists embody isolated phases of character and work inward from the phenomenon to the special law which it illustrates, he seems in some strange way unitary with human nature itself, and his own soul to have been the law- and life-giving power of which his creations are only the phenomena. We justify or criticize the characters of other writers by our memory and experience, and pronounce them natural or unnatural; but he seems to have worked in the very stuff of which memory and experience are made, and we recognize his truth to Nature by an innate and unacquired sympathy, as if he alone possessed the secret of the "ideal form and universal mould," and embodied generic types rather than individuals. In this Cervantes alone has approached him; and Don Quixote and Sancho, like the men and women of Shakspeare, are the contemporaries of every generation, because they are not products of an artificial and transitory society, but because they are animated by the primeval and unchanging forces of that humanity which underlies and survives the forever-fickle creeds and ceremonials of the parochial corners which we who dwell in them sublimely call The World.