The Atlantic Monthly, Volume 03, No. 18, April, 1859: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 03, No. 18, April, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
Whoever has passed the month of December in Rome will remember to
have been awakened from his morning-dreams by the gay notes of the
_pifferari_ playing in the streets below, before the shrines of the
Madonna and Bambino,--and the strains of one set of performers will
scarcely have ceased, before the distant notes of another set of
pilgrims will be heard to continue the well-known _novena_. The
_pifferari_ are generally _contadini_ of the Abruzzi Mountains, who, at
the season of Advent, leave their home to make a pilgrimage to Rome,--
stopping before all the wayside shrines, as they journey along, to pay
their glad music of welcome to the Virgin, and the coming Messiah. Their
song is called a _novena_, from its being sung for nine consecutive
days,--first, for nine days previous to the Festa of the Madonna,
which occurs on the 8th of December, and afterwards for the nine days
preceding Christmas. The same words and music serve, however, for both
celebrations. The _pifferari_ always go in couples, one playing on the
_zampogna_, or bagpipe, the bass and treble accompaniment, and the other
on the _piffero_, or pastoral pipe, which carries the air; and for the
month before Christmas the sound of their instruments resounds through
the streets of Rome, wherever there is a shrine,--whether at the corners
of the streets, in the depths of the shops, down little lanes, in the
centre of the Corso, in the interior courts of the palaces, or on the
stairways of private houses.
Their costume is extremely picturesque. On their heads they wear conical
felt hats adorned with a frayed peacock's feather, or a faded band of
red cords and tassels,--their bodies are clad in red waistcoats, blue
jackets, and small-clothes of skin or yellowish homespun cloth,--skin
sandals are bound to their feet with cords that interlace each other up
the leg as far as the knee,--and over all is worn a long brown or blue
cloak with a short cape, buckled closely round the neck. Sometimes, but
rarely, this cloak is of a deep red with a scalloped cape. As they stand
before the pictures of the Madonna, their hats placed on the ground
before them, and their thick, black, dishevelled hair covering their
sunburnt brows, blowing away on their instruments or pausing to sing
their _novena_, they form a picture which every artist desires to paint.
Their dress is common to nearly all the peasantry of the Abruzzi, and,
worn and tattered as it often is, it has a richness and harmony of tint
which no new clothes could ever have, and for which the costumes of the
shops and regular models offer a poor substitute. It is the old story
again. The new and clean is not so paintable, not so picturesque, as the
tarnished and soiled. The worn blue of the cloak is softened by the dull
gray of the threads beneath,--patches of various colors are often let
into the jacket or breeches,--the hat is lustreless from age, and rusty
as an old wall,--and the first vivid red of the waistcoat is toned by
Public-domain text, read in full here on John Shaqi.
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