The Atlantic Monthly, Volume 03, No. 18, April, 1859: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 03, No. 18, April, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
constant use to a purely pictorial hue. Besides, the true _pifferaro_
wears his costume as if it belonged to him and had always been worn by
him,--so that it has none of that got-up look which spoils everything.
From the sandals and corded leggings, which, in the Neapolitan dialect,
are termed _cioce_, the _pifferari_ are often called _ciociari_.
Their Christmas pilgrimages are by no means prompted by purely religious
motives, though, undoubtedly, such considerations have some weight with
them, the common peasantry being a religiously inclined people, and
often making pilgrimages simply from a sense of duty and propriety. But
in these wanderings to Rome, their principal object is to earn a little
money to support them during the winter months, when their "occupation
is gone." As they are hired in Rome by the owners of the various houses
adorned with a Madonna-shrine (of which there are over fifteen hundred
in the city) to play before them at the rate of a paul or so for each
full _novena_, and as they can easily play before thirty or forty a day,
they often return, if their luck is good, with a tolerable little sum
in their pockets. Besides this, they often stand as models, if they are
good-looking fellows, and thus add to their store; and then again, the
_forestieri_ (for, as the ancient Romans called strangers _barbari_,
so their descendants call them _foresters_, wood-men, wild-men)
occasionally drop _baiocchi_ and pauls into their hats, still further to
increase it.
Sometimes it is a father and son who play together, but oftener two old
friends who make the pilgrimage in pairs. This morning, as I was
going out for a walk round the walls, two admirable specimens of the
_pifferari_ were performing the _novena_ before a shrine at the corner
of the street. The player of the _zampogna_ was an old man, with a sad,
but very amiable face, who droned out the bass and treble in a most
earnest and deprecatory manner. He looked as if he had stood still,
tending his sheep, nearly all his life, until the peace and quiet of
Nature had sunk into his being, or, if you will, until he had become
assimilated to the animals he tended. The other, who played the
_piffero_, was a man of middle age, stout, vigorous, with a forest of
tangled black hair, and dark quick eyes that were fixed steadily on the
Virgin, while he blew and vexed the little brown pipe with rapid runs
and nervous _fioriture_, until great drops of sweat dripped from its
round open mouth. Sometimes, when he could not play fast enough to
satisfy his eagerness, he ran his finger up and down the vents.
Then, suddenly lowering his instrument, he would scream, in a strong
peasant-voice, verse after verse of the _novena_, to the accompaniment
of the _zampogna_. One was like a slow old Italian _vettura_ all
lumbered with luggage and held back by its drag; the other panting and
nervous at his work as an American locomotive, and as constantly running
off the rails.
Public-domain text, read in full here on John Shaqi.
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