The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and Politics — John Shaqi
The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 04, No. 26, December, 1859: A Magazine of Literature, Art, and Politics
Various
American periodicals
Our fathers believed in special answers to prayer. They were not
stumbled by the objection about the inflexibility of the laws of
Nature; because they had the idea, that, when the Creator of the world
promised to answer human prayers, He probably understood the laws of
Nature as well as they did. At any rate, the laws of Nature were His
affair, and not theirs. They were men, very apt, as the Duke of
Wellington said, to "look to their marching-orders,"--which, being
found to read, "Be careful for nothing, but in everything by prayer and
supplication with thanksgiving let your requests be made known unto
God," they did it. "They looked unto Him and were lightened, and their
faces were not ashamed." One reads, in the Memoirs of Dr. Hopkins, of
Newport Gardner, one of his African catechumens, a negro of singular
genius and ability, who, being desirous of his freedom, that he might
be a missionary to Africa, and having long worked without being able to
raise the amount required, was counselled by Dr. Hopkins that it might
be a shorter way to seek his freedom from the Lord, by a day of solemn
fasting and prayer. The historical fact is, that, on the evening of a
day so consecrated, his master returned from church, called Newport to
him, and presented him with his freedom. Is it not possible that He who
made the world may have established laws for prayer as invariable as
those for the sowing of seed and raising of grain? Is it not as
legitimate a subject of inquiry, when petitions are not answered, which
of these laws has been neglected?
But be that as it may, certain it is, that Candace, who on this morning
in church sat where she could see Mary and James in the singers' seat,
had certain thoughts planted in her mind which bore fruit afterwards in
a solemn and select consultation held with Miss Prissy at the end of
the horse-shed by the meeting-house, during the intermission between
the morning and afternoon services.
Candace sat on a fragment of granite boulder which lay there, her black
face relieved against a clump of yellow mulleins, then in majestic
altitude. On her lap was spread a checked pocket-handkerchief,
containing rich slices of cheese, and a store of her favorite brown
doughnuts.
"Now, Miss Prissy," she said, "dar's _reason_ in all tings, an' a good
deal _more_ in some tings dan dar is in oders. Dar's a good deal more
reason in two young, handsome folks comin' togeder dan dar is in"----
Candace finished the sentence by an emphatic flourish of her doughnut.
"Now, as long as eberybody thought Jim Marvyn was dead, dar wa'n't
nothin' else in de world _to_ be done _but_ marry de Doctor. But, good
lan! I hearn him a-talkin' to Miss Marvyn las' night; it kinder' mos'
broke my heart. Why, dem two poor creeturs, dey's jest as onhappy's dey
can be! An' she's got too much feelin' for de Doctor to say a word; an'
_I_ say _he oughter be told on't!_ dat's what _I_ say," said Candace,
giving a decisive bite to her doughnut.
Public-domain text, read in full here on John Shaqi.
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