The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and Politics — John Shaqi
The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 05, No. 32, June, 1860: A Magazine of Literature, Art, and Politics
Various
American periodicals
"Hearken, Al Kahlminar; hast thou not heard it among the sayings of Sasan,
that the battle is not always to him who hath the superior physical force?
Suppose that in our encounter thy forces stood here, as marked on these
squares: by what stratagem couldst thou reach me, who stand here with even
fewer and weaker men? If thou canst tell as much without my assistance, I
will yield the boundary-line; for it will show thee to have a calculation
equal to my own, as well as riches."
Al Kahlminar pondered long, suffered manifold headaches, closed not an
eyelid for a week, but could not give answer. The Mystic was used to seeing
only those things to see which the eyes must be closed. At length
Schatrenschar opened the problem to him, which so delighted his heart that
he clave unto him, and besought him that their estates should be one, and
that he would use his (Al Kahlminar's) riches as his own. A bower was built
midway between their houses, wherein they sat for hours over other
diagrams, contrived first by the Astronomer afterward by the Mystic: and
out of it arose a curious and knightly play which beareth to this day the
name Schatrenschar.
* * * * *
Perhaps this last line of the old Sanscrit story is the only veracious
thing in it. Perhaps it is all true. Who can answer? Was there ever a
great thing whose origin was not in some doubt? If so with the Iliad, with
Platonic Dialogues, with Shakspearian Plays, how naturally so with Chess!
The historic sinew of the above would seem to be, that Schatrenschar, the
Oriental word for Chess, is the name of a very ancient and learned
astronomer of Persia; how much mythologic fat has enveloped said sinew the
reader must decide. Philological inquisition of the origin of the low Latin
_Scacchi_ (whence the French _Echecs_, Ger. _Schach_, and our _Chess,_) has
led to a variety of conclusions. Leunclavius takes it from _Uscoches_,
famous Turkish banditti. Sirmond finds the word's parent in German
_Schächer_ (robber) and grandparent in _Calculus_! Tolosanus derives
_check-mate_ from Heb. _schach_ (to prevail) and _mat_ (dead). Fabricius
favors the idea we have given above, and says, "A celebrated Persian
astronomer, one Schatrenschar, invented the game of Chess, and gave it his
own name, which it still bears in that country." Nicod derives it from
_Xeque_, a Moorish word for Prince or Lord. Bochart maintains that
_Schach-mat_ is originally Persian, and means "the king is dead." We
incline to accept this last opinion; and believe, that, though the game
must have originated with some person, perhaps Schatrenschar, yet it
reached its present form and perfection only through many touchings and
retouchings of men and generations. Pope's translation of the "Odyssey" has
led many persons to think that chess was known to the ancient Greeks,
because, in describing the sports of Penelope's suitors, the translator
says,--
Public-domain text, read in full here on John Shaqi.
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