In "El Fureidîs" everything really native to the sentiment and experience of Miss Cummins is exhibited in its last perfection, with the addition of a positive, though not creative, faculty of imagination. Feeling a strong attraction for all that related to the East, through an accidental connection with friends who in conversation discoursed of its peculiarities and wonders, she was led to an extensive and thorough study of the numerous eminent scholars and travellers who have recorded their experience and researches in Syria and Damascus. Gradually she obtained a vivid internal vision of the scenery, and a practical acquaintance with the details of life, of those far-off Eastern lands. On this imaginative reproduction of the external characteristics of the Orient she projected her own standards of excellence and ideals of character; and the result is the present romance, the most elaborate and the most pleasing expression of her genius. There is hardly anything in the work which can rightfully be called plot. The incidents are not combined, but happen. A shy, sensitive, fastidious, high-minded, and somewhat melancholy and dissatisfied Englishman, by the name of Meredith, travelling from Beyrout to Lebanon, falls in love with a Christian maiden by the name of Havilah. She rejects him, on the ground, that, however blessed with all human virtues, he is deficient in Christian graces. One of those rare women who combine the most exquisite sensuous beauty with the beauty of holiness, she cannot consent to marry, unless souls are joined, as well as hands. Meredith, in the course of the somewhat rambling narrative, "experiences religion," and the heroine then feels for him that affection which she did not feel even in those moments when he recklessly risked his life to save hers. In regard to characterization, Meredith, the hero, is throughout a mere name, without personality; but the authoress has succeeded in transforming Havilah from an abstract proposition into an individual existence. Her Bedouin lover, the wild, fierce, passionate Arab boy, Abdoul, with his vehement wrath and no less vehement love, passing from a frustrated design to assassinate Meredith, whom he considered the accepted lover of Havilah, to an abject prostration of his whole being, corporeal and mental, at the feet of his mistress, saluting them with "a devouring storm of kisses," is by far the most intense and successful effort at characterization in the whole volume. The conclusion of the story, which results in the acceptance by Meredith of the conditions enforced by the celestial purity of the heroine, will be far less satisfactory to the majority of readers than if Havilah had been represented as possessed of sufficient spiritual power to convert her passionate Arab lover into a being fit to be a Christian husband. By all the accredited rules of the logic of passion, Abdoul deserved her, rather than Meredith. Leaving, however,