The Atlantic Monthly, Volume 07, No. 42, April, 1861: A Magazine of Literature, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 07, No. 42, April, 1861: A Magazine of Literature, Art, and Politics
Various
American periodicals
The old Doctor knew by sad experience that dreadful mistake against
which all medical practitioners should be warned. His experience may
well be a guide for others. Do not overlook the desire for spiritual
advice and consolation which patients sometimes feel, and, with the
frightful _mauvaise honte_ peculiar to Protestantism, alone among all
human beliefs, are ashamed to tell. As a part of medical treatment, it
is the physician's business to detect the hidden longing for the food of
the soul, as much as for any form of bodily nourishment. Especially in
the higher walks of society, where this unutterably miserable false
shame of Protestantism acts in proportion to the general acuteness of
the cultivated sensibilities, let no unwillingness to suggest the sick
person's real need suffer him to languish between his want and his
morbid sensitiveness. What an infinite advantage the Mussulmans and the
Catholics have over many of our more exclusively spiritual sects in the
way they keep their religion always by them and never blush for it! And
besides this spiritual longing, we should never forget that
"On some fond breast the parting soul relies,"
and the minister of religion, in addition to the sympathetic nature
which we have a right to demand in him, has trained himself to the art
of entering into the feelings of others.
The reader must pardon this digression, which introduces the visit of
the Reverend Chauncy Fairweather to Elsie Venner. It was mentioned
to her that he would like to call and see how she was, and she
consented,--not with much apparent interest, for she had reasons of her
own for not feeling any very deep conviction of his sympathy for persons
in sorrow. But he came, and worked the conversation round to religion,
and confused her with his hybrid notions, half made up of what he had
been believing and teaching all his life, and half of the new doctrines
which he had veneered upon the surface of his old belief. He got so
far as to make a prayer with her,--a cool, well-guarded prayer, which
compromised his faith as little as possible, and which, if devotion were
a game played against Providence, might have been considered a cautious
and sagacious move.
When he had gone, Elsie called Old Sophy to her.
"Sophy," she said, "don't let them send that cold-hearted man to me any
more. If your old minister comes to see you, I should like to hear him
talk. He looks as if he cared for everybody, and would care for me. And,
Sophy, if I should die one of these days, I should like to have that old
minister come and say whatever is to be said over me. It would comfort
Dudley more, I know, than to have that hard man here, when you're in
trouble: for some of you will be sorry when I'm gone,--won't you,
Sophy?"
The poor old black woman could not stand this question. The cold
minister had frozen Elsie until she felt as if nobody cared for her or
would regret her,--and her question had betrayed this momentary feeling.
Public-domain text, read in full here on John Shaqi.
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