The Atlantic Monthly, Volume 11, No. 64, February, 1863: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 11, No. 64, February, 1863: A Magazine of Literature, Art, and Politics
Various
American periodicals
Dorcas pondered the matter while the sun still crowned the heights,
and glanced at her sleeping father in silence. Why should Colonel Fox
dislike Swan so very much because he was a Britisher? All that was
done with, long ago, and why not be peaceable? Just then her father
drew the breath sharply between his teeth, as if in pain. It was the
old wound, that had never been healed since the Battle of Bennington.
He had lain on the ground,--Dorcas had often heard him tell the
tale,--and had striven to slake his deathly thirst with the blood that
he scooped up in the hollow of his hand from the ground about him. So
terrible was the carnage where he lay. "A d----d Britisher had shot
him,--another had driven his horse over him, and afterwards, while
he lay half-dead, had tried to rob him!" Would he ever forget it?
He would have continued, on the contrary, to fire and hack till the
present day, but for the wound in his knee, which had disabled him for
life, long before a peace was patched up with the mother-country. So
he had retired to Walton, and before Continental money had depreciated
more than half had bought acres by the thousand, and become
generalissimo of flocks and herds. Through the admiration of his
townsmen for his wounds, he rapidly and easily attained the rank
of Colonel, without the discomfort of fighting for it; and from his
excellent sense and the executive ability induced by military
habits, became, in turn, justice of the peace, deacon of the church,
town-clerk, and manager-general of Walton.
Nobody--that is to say, nobody in the family--spoke, when Colonel Fox
was in the house, unless first spoken to,--not even Dorcas. Such were
the domestic tactics of the last century, and Colonel Fox held fast to
old notions.
The social ones were far more liberal,--so very liberal, indeed, so
very free and easy, in the rural districts especially, that only a
knowledge of the primitive conditions under which such manners grew
up could possibly reconcile with them any impressions of purity and
discretion. In hearing of manners, therefore, it is always necessary
to remember that the children of country Puritans are and were wholly
different _in the grain_ from Paris or London society of the same
period,--as different, for example, as the Goddess of Reason from
our first mother, though at first glance one might think those two
similar. New-England parents had the utmost confidence in their
daughters, and almost no restraint was laid on social intercourse.
Their personal dignity and propriety wore presupposed, as matters of
course. Religion and virtue needed only to point, not to restrain.
Public-domain text, read in full here on John Shaqi.
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