The Atlantic Monthly, Volume 11, No. 64, February, 1863: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 11, No. 64, February, 1863: A Magazine of Literature, Art, and Politics
Various
American periodicals
In those days of freedom there was no such word as "engaged"; least
of all, did the parties concerned violate all their own notions of
decorum by "announcing an engagement." The lists were free to all
to enter, and the bravest won the day. After weeks and months of
shy "company-keeping," it was "expected it would be a match" by the
keen-sighted or deeply interested. Sometimes the dissolution of an
engagement was mentioned as "a shame! after keeping company so many
years, and she had got all her quilts made and everything!" But best
of all was for the parties to be married outright, by a justice of
the peace, without a word of public warning, and then to enjoy
the pleasure of outwitting the neighbors, and coming down like a
thunderclap on a social sunshine unsuspicious of banns, which had been
published on some three literally public days, but when nobody
was hearing. That was something worth doing, and very much worth
remembering!
The sun set. The Sabbath was done. The Colonel heaved a sigh of
relief. The Colonel's wife took her knitting-work; and the Colonel's
daughter looked up with a shy smile at Henry Mowers fastening his
horse by the corn-barn. It was time Sunday was over, indeed! Such a
long supper! but it must end sometime!--and then prayers, and then
Dorcas had amused herself with Bel and the Dragon and Tobit awhile.
All would not do, and the family had been obliged to resort to the
sweet restorer for the last ten minutes. Now they could think their
own thoughts in peace, and talk of what interested them,--cattle,
people, and the like. Poor Dorcas! what with Father Boardman's
preaching, and the Westminster Catechism, she associated religion with
all that was dull and inexplicable, though she did not doubt it was
good in case of dying. In the Nature and life that surrounded her
she had not seen God, but a refuge from Him. In the crimson floods
of sunshine, in the brilliant moonrise, or the pulsating stars of a
winter night, she found a sort of guilty relief from the dulness of
what she supposed was Revelation. But she never thought of questioning
or doubting any teachings, in the pulpit or out. A woman cannot, like
a man, fight a subject down. Her intellect shrinks from being tossed
and pierced on the pricks of doctrine. She is gentle and cowardly. She
sets the matter aside, and is contented to wait till she dies to
find out. But the men in Walton were all theologians, and sharp at
polemics. In the bar-room the spirit of liberty throve, which was
crushed in the pulpit. In that small New-England town, where, like
a great white sheep, Father Boardman now led his docile flock to the
fold, whoever looked long enough would see many new folds and many new
shepherds. Every shape of religious thinking will have its exponent,
and the widest liberty be claimed and enjoyed. Though he slept through
Father Boardman's sermons, it is doubtful if Henry Mowers did not in
his dreams lay the corner-stone of the new meeting-house on the hill.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account