Governor Winthrop, who was a man of much milder spirit than Endecott, faithfully records this judgment, under its date in his Journal, with additional particulars. The explosion took place "about dinner time, no man knows how, & blew up all, viz. the captain, & nine or ten of his men, & some four or five strangers. There was a special providence that there were no more, for many principal men were going aboard at that time, & some were in a boat near the ship, & others were diverted by a sudden shower of rain, & others by other occasions." The good Governor makes this startling record the occasion for mentioning "other examples of like kind." Yet the especial providential significance which both he and Endecott could assign to such a calamity would need a readjustment in its interpretation, if compelled to take in two other conditions under which the mysterious ways of that Providence are manifested, namely: first, that many ships on board which there have been no such profane doings have met with similar disaster; and second, that many ships on board which there has been more heinous sinning have escaped the judgment. But, as we have said, Puritanism was temporarily consistent with the philosophy of life and Nature for one age. It held no divided sway over John Winthrop, but filled his heart, his mind, and his spirit. If, by its influence over any one human being, regarded as an unqualified, unmodified style of piety, demanding entire allegiance, and not yielding to any mitigation through the tempering qualities of an individual,--if, of itself and by itself, Puritanism could be made lovely to us, John Winthrop might well be charged with that exacting representative office. We repeat, that we have no abatement to make of our exalted regard for him through force of a single sentence from his pen. Most profoundly are we impressed by the intensity and thoroughness of conviction, the fulness and frankness of avowal, and the delicate and fervent earnestness of self-consecration, which make these ancient oracles of a human heart fragrant with the odor of true piety. He uses no hackneyed terms, no second-hand or imitated phrases. His language, as well as his thoughts, his method, and ideal standard, are purely his own. Indeed, we might set up and sustain for him a claim of absolute individuality, if not even of originality, in the standard of godliness and righteousness which he fashioned for himself, and then with such zeal and heroism sought to attain.