Popular literature is some description of a state which men think they might enjoy: it is no record of joy. But the fool's paradise would be dreary even for the fool; he is his own paradise, and will be. Our early fancy is no transcript of the divine method, and is sternly rejected by all who suspect a perfection hidden in the day. A few works are great which celebrate the charm of actual effort, and the furtherance of Nature for the brave. Homer, Shakspeare, Goethe, need never exaggerate or leave the earth behind: in their experience it carries well the sky. Every vital thought is some pleasure in running, waking, loving, contending, helping,--is valor dealing gayly with the homely old forces and needs. The marrow is sweet for him who can crack it, in the roughest or the smoothest bone. One is born with a key to the gladness of Nature, and glows with the day's work, the touch of hands, the prospect of to-morrow,--love's production and husbandry, the old worn grass and sunshine, the winter wind, the games and squabbles of children and of men. Why is life for John weariness, for James every moment fresh fire out of the sky? He who finds what he wants, or makes what he wants, is a god. I know well the hope of saints and sages, how they connect this life with endless stages beyond, how they look for the same dignity in all action, the same motive in every companion; I see what they have signified by heaven, a state wherein the best loved is the best: but we must not be scornful, or miss to-day the common delight of living, the moderate hopes of the healthy multitude. For no exceptional joy is so wonderful as the universality of joy, the love of life under every burden and stroke. The beginning of all beatitude and ground of all is good digestion, good sleep, good-nature, and the cheer undeniable of an average human day.