The Atlantic Monthly, Volume 13, No. 78, April, 1864: A Magazine of Literature, Art, and Politics — John Shaqi
The Atlantic Monthly, Volume 13, No. 78, April, 1864: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 13, No. 78, April, 1864: A Magazine of Literature, Art, and Politics
Various
American periodicals
Produced by Cornell University, Joshua Hutchinson, Josephine
Paolucci and the Online Distributed Proofreading Team.
THE ATLANTIC MONTHLY.
A MAGAZINE OF LITERATURE, ART, AND POLITICS.
VOL. XIII.--APRIL, 1864.--NO. LXXVIII.
Entered according to Act of Congress, in the year 1864, by TICKNOR AND
FIELDS, in the Clerk's Office of the District Court of the District of
Massachusetts.
* * * * *
FIGHTING FACTS FOR FOGIES.
Young people are often charged with caring little for the past. The
charge is just; and the young are right. If they care little for the
past, then it is certain that it is in debt to them,--as for them the
past cared nothing. It is wonderful, considering how children used to be
treated, that the human race ever succeeded in getting established on
earth. Humanity should have died out, there was so little that was
humane in its bringing up. Because they had contrived to bring a
helpless creature into a world that every one wishes he had never known
at least twenty-four times a day, a father and mother of the very old
school indeed assumed that they had the right to make that creature a
slave, and to hold it in everlasting chains. They had much to say about
the duty of children, and very little about the love of parents. The
sacrificing of children to idols, a not uncommon practice in some
renowned countries of antiquity, the highest-born children being the
favorite victims,--for Moloch's appetite was delicate,--could never have
taken place in any country where the voice of Nature was heeded; and yet
those sacrifices were but so many proofs of the existence of a spirit of
pride, which caused men to offer up their offspring on the domestic
altar. Son and slave were almost the same word with the Romans; and your
genuine old Roman made little ado about cutting off the head of one of
his boys, perhaps for doing something of a praiseworthy nature. Old
Junius Brutus was doubly favored by Fortune, for he was enabled to kill
two of his sons in the name of Patriotism, and thereby to gain a
reputation for virtue that endures to this day,--though, after all, he
was but the first of the brutes. The Romans kept up the paternal rule
for many ages, and theoretically it long survived the Republic. It had
existed in the Kingdom, and it was not unknown to the Empire. We have an
anecdote that shows how strong was the supremacy of _paterfamilias_ at
the beginning of the eighth century, when Young Rome had already made
more than one audacious display of contempt for the Conscript Fathers.
When Pompeius was asked what he would do, if Caesar should resist the
requirements of the Senate, he answered,--"What if my son should raise
his stick against me?"--meaning to imply, that, in his opinion,
resistance from Caesar was something too absurd to be thought of. Yet
Caesar _did_ resist, and triumphed; and, judging from their after-lives,
we should say that the Young Pompeys would have had small hesitation in
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