meet." It is so unwieldly a mode of applying means to ends, that, if you must believe him, every quart of milk costs him six cents, with the labor thrown in, while you pay the milkman but five cents at your own door; every dozen eggs which he gathers from his own barn he gathers at the rate of twenty-five cents a dozen, while you are paying only twenty-two. And even when both ends do meet, and not only meet, but lap over, you scarcely find a hearty cheerfulness and sunshine, a liberal praise and unfeigned ardor, a contagious delight in the soil. "Jolly boys" in purple blouses may drive ploughs around pitchers, but they are rarely met on the hill-sides of New England. If we may credit Dr. Hall, they are quite as rarely seen on the rich, rolling lands toward the sunset. Is this state of things inevitable? Farmers have a very general belief that it is. They not only plod on in the old way themselves, but they have no faith in the possible opening-up of any other way. Their sole hope of bettering their condition lies in abandoning it altogether. If one son is superior to the others, if an only son concentrates upon himself all the parental affection, they do not plan for him a brilliant career in their own line; they do not look to him to obtain distinction by some great agricultural achievement, a discovery of new laws or a new combination of old laws; all their love and hope find expression in the determination "not to bring him up to farming." They "don't mean he shall ever have to work." Hard work and small profits is the story of their lives and of the lives of their ancestors, and they do not believe any other story will ever be truly told of the genuine farmer. And when we say small profits, we wish the phrase to hold all the meaning of which it is capable. It is hard work and small profits to body and soul; small profits to heart and brain as well as purse. But every plan which looks to better things is "notional," "new-fangled," "easier to tell of than 'tis to do"; and so the farmer goes on his daily beat, with a shamefaced pride in his independence, fostered by the flattery of his county-fair orators, yet vituperating his occupation, bemoaning its hardships, and depreciating its emoluments, stubbornly set in the belief that he knows all there is to know about farming, and scornful of whatever attempts to go deeper than his own ploughshare or cut a broader swath than his own scythe. To suggest the possibility that all this is the result of limited knowledge, and that the most favorable and beneficial change might be found in a more liberal education and a wider acquaintance with the facts discovered and the deductions made by science, would be considered by a bold yeomanry, our country's pride, as an outbreak of "book-farming" in its most virulent form. "You may bet your hat on one thing," says the bold yeoman,--"a man may know sunthin', an' be a good minister an' a tol'able deacon, but he's spiled for farmin'."