The Atlantic Monthly, Volume 15, No. 92, June, 1865: A Magazine of Literature, Art, and Politics — John Shaqi
The Atlantic Monthly, Volume 15, No. 92, June, 1865: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 15, No. 92, June, 1865: A Magazine of Literature, Art, and Politics
Various
American periodicals
During the exciting anti-church-rate contests of 1840, the Church party
in Rochdale, which had been defeated in an attempt to levy a church-rate
where for several years none had been collected, held a meeting to try
the matter over again. It was adjourned from the church to the
graveyard. The vicar, as chairman, occupied one tombstone, and John
Bright stood upon another to make one of his strong defences of the
rights of Voluntaryism. In the course of the discussion, the vicar's
warden rendered an account of the dilapidations of the building which
the proposed rate was to repair, and stated, with great simplicity, that
"the foundations were giving way,"--a significant remark, which the
meeting, though held in a grave place, received with shouts of laughter.
Such a statement may well be taken as symbolical of the condition of the
Establishment, when liberal criticism, represented by Colenso, Stanley,
Jowett, Baden Powell, and a respectable minority, is silently crumbling
the underpinning, while the full service is intoned above and the
pampered ceremonial swells the aisles.
If the opponents of liberal thinking ever bring an action against a
prominent dissenter from their views, the Privy Council gets rid of the
case by deciding it upon the purely technical position of the
Church,--as in the case of Dr. Williams, whose offence was the
publication of his Essay on Bunsen, and Mr. Wilson, whose essay was
entitled "Seances Historiques de Geneve--The National Church." The
Judicial Committee of the Privy Council decide that they have no power
to define what is true and what is false doctrine, but only what has
been established to be the law of the Church upon the true and legal
construction of her Articles and Formularies.
I. The Church does not require her clergy to believe in the inspiration
of _all_ portions of the Scriptures.
II. Nor that the Atonement operates by _substitution_ of Christ's
suffering for our sins.
III. Nor that the phrase "everlasting fire," in the Athanasian Creed, is
to be received as a final and hopeless statement.
Public-domain text, read in full here on John Shaqi.
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