It seems to me that the reason of Jamie's gentleness and cheerfulness and goodness is, that he is comfortable and happy. The animal is in fine condition, and the spirit is therefore well served; consequently, both go on together with little friction. And I cannot but suspect that a great deal of human depravity comes from human misery. The destruction of the poor is his poverty. Little sickly, fretful, crying babies, heirs of worn nerves, fierce tempers, sad hearts, sordid tastes, half-tended or over-tended, fed on poison by the hand of love, nay, sucking poison from the breasts of love, trained to insubordination, abused by kindness, abused by cruelty,--that is the human nature from which largely we generalize, and no wonder the inference is total depravity. But human nature, distorted, defiled, degraded by centuries of misdealing, is scarcely human _nature_. Let us discover it before we define it. Let us remove accretions of long-standing moral and physical disease, before we pronounce sentence against the human _nature_. If it ever becomes an established and universally recognized principle, as fixed and unquestionable as the right and wrong of theft and murder, that it is a sin against God, a crime against the State, an outrage upon the helpless victim of their ignorance or wickedness, for an unhealthy man or woman to become the parent of a child, I think our creeds would presently undergo modification. Disease seems to me a more fertile source of evil than depravity; at least it is a more tangible source. We must have a race of healthy children, before we know what are the true characteristics of the human race. A child suffering from scrofula gives but a feeble, even a false representation of the grace, beauty, and sweetness of childhood. Pain, sickness, lassitude, deformity, a suffering life, a lingering death, are among the woful fruits of this dire disease, and it is acknowledged to be hereditary. Is not, then, every person afflicted with any hereditary disease debarred as by a fiat of the Almighty from becoming a parent? Every principle of honor forbids it. The popular stolidity and blindness on these subjects are astonishing. A young woman whose sisters have all died of consumption, and who herself exhibits unmistakable consumptive tendencies, is married, lives to bear three children in quick succession, and dies of consumption. Her friends mourn her and the sad separation from her bereaved little ones, but console themselves with the reflection that these little ones have prolonged her life. But for her marriage, she would have died years before. Of the three children born of this remedial marriage, two die in early girlhood of consumption. One left, a puny infant, languishes into a puny maturity. Even as a remedy, what is this worth? To die in her youth, to leave her suffering body in the dust and go quickly to God, with no responsibility beyond herself, or to pine