through six years, enduring thrice, besides all her inherited debility, the pain and peril, the weariness and terror of child-bearing, to be at last torn violently and prematurely away from these beloved little ones,--which is the disease, and which the remedy? And when we look farther on at the helpless little innocents, doomed to be the recipients of disease, early deprived of a mother's care, for which there is no substitute, dragging a load of weakness and pain, and forced down into the Valley of the Shadow of Death before years shall have blunted the point of its terrors, or religion robbed them of their sting,--it is only not atrocious because so unwittingly wrought. And bodily health is only one of the possessions which every child has a right to claim from its parents. Not merely health, but dispositions, traits, lie within human control far beyond the extent of common recognition. We say that character is formed at fourteen or sixteen, and that training should begin in infancy; but sometimes it seems to me, that, when the child is born, the work is done. All the rest is supplementary and subordinate. Subsequent effort has, indeed, much effect, but it cannot change quality. It may modify, but it cannot make anew. After neglect or ignorance may blight fair promise, but no after wisdom can bring bloom for blight. There are many by-laws whose workings we do not understand; but the great, general law is so plain, that wayfaring folk, though fools, need not err therein. Every one sees the unbridled passions of the father or mother raging in the child. Gentleness is born of gentleness, insanity of insanity, truth of truth. Careful and prayerful training may mitigate the innate evil; but how much better that the young life should have sprung to light from seas of love and purity and peace! Through God's mercy, the harsh temper, the miserly craving, the fretful discontent may be repressed and soothed; but it is always up-hill work, and never in this world wholly successful. Why be utterly careless in forming, to make conscious life a toilsome and thankless task of reforming? Since there is a time, and there comes no second, when the human being is under human control,--since the tiny infant, once born, is a separate individual, is for all its remaining existence an independent human being, why not bring power to bear where form is amenable to power? Only let all the influences of that sovereign time be heavenly,--and whatever may be true of total depravity, Christ has made such a thing possible,--and there remains no longer the bitter toil of thwarting, but only the pleasant work of cultivating Nature.