Entering the burial-ground, where some masons were building a tomb, we found a good many old monuments, and several covered with slabs of red freestone or slate, and with arms sculptured on the slab, or an inlaid circle of slate. On one slate grave-stone, of the Rev. Nathl. Rogers, there was a portrait of that worthy, about a third of the size of life, carved in relief, with his cloak, band, and wig, in excellent preservation, all the buttons of his waistcoat being cut with great minuteness,--the minister's nose being on a level with his cheeks. It was an upright grave-stone. Returning home, I held a colloquy with a young girl about the right road. She had come out to feed a pig, and was confused, and also a little suspicious that we were making fun of her, yet answered us with a shy laugh and good-nature,--the pig all the time squealing for his dinner. * * * * * Displayed along the walls, and suspended from the pillars of the original King's Chapel, were coats-of-arms of the king, the successive governors, and other distinguished men. In the pulpit there was an hour-glass on a large and elaborate brass stand. The organ was surmounted by a gilt crown in the centre, supported by a gilt mitre on each side. The governor's pew had Corinthian pillars, and crimson damask tapestry. In 1727 it was lined with china, probably tiles. * * * * * Saint Augustin, at mass, charged all that were accursed to go out of the church. "Then a dead body arose, and went out of the church into the churchyard, with a white cloth on its head, and stood there till mass was over. It was a former lord of the manor, whom a curate had cursed because he refused to pay his tithes. A justice also commanded the dead curate to arise, and gave him a rod; and the dead lord, kneeling, received penance thereby." He then ordered the lord to go again to his grave, which he did, and fell immediately to ashes. Saint Augustin offered to pray for the curate, that he might remain on earth to confirm men in their belief; but the curate refused, because he was in the place of rest. * * * * * A sketch to be given of a modern reformer,--a type of the extreme doctrines on the subject of slaves, cold water, and other such topics. He goes about the streets haranguing most eloquently, and is on the point of making many converts, when his labors are suddenly interrupted by the appearance of the keeper of a mad-house, whence he has escaped. Much may be made of this idea. * * * * * The world is so sad and solemn, that things meant in jest are liable, by an overpowering influence, to become dreadful earnest,--gayly dressed fantasies turning to ghostly and black-clad images of themselves. * * * * *