The Atlantic Monthly, Volume 18, No. 109, November, 1866: A Magazine of Literature, Science, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 18, No. 109, November, 1866: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
Poitiers was won in 1356. Four years the French king remained in
honorable captivity in England. Then came the treaty of Bretigny, which
released King John and terminated the war. The great nobles, with their
armies of lesser knights and swarms of men-at-arms, returned to England,
viewed with secret and well-founded distrust by the industrious and
laboring classes along their homeward route. The nobles established
themselves in their castles, immediately surrounded by swarms of
reckless men, habituated by years of war to deeds of lawlessness and
violence, and having subject to their summons feudatory knights, each of
whom had his own band of turbulent retainers. With such elements of
discord, it was impossible for good order long to be maintained. The
nobles quarrelled, and their retainers were not backward in taking up
the quarrel. The feudatory knights had disagreements among themselves,
and carried on petty war against each other. Confederated bands of
lawless men traversed the country, seizing property wherever it could be
found, outraging women, taking prisoners and ransoming them, and making
war against all who opposed their progress or were personally obnoxious
to them. Castles and estates were seized and held on some imaginary
claim. It was in vain to appeal to the laws. Justice was powerless to
correct abuses or aid the oppressed. Powerful barons gave countenance to
the marauders, that their services might be secured in the event of a
quarrel with their neighbors; nor did they hesitate to share in the
booty. Might everywhere triumphed over right, and the "law of the
strong arm" superseded the ordinances of the civil power.
The condition of the Church was no better than that of the State. Fraud,
corruption, and oppression sat in high places in both. The prelates had
their swarms of armed retainers, and ruled their flocks with the sword
as well as the crosier. The monasteries, with but few exceptions, were
the haunts of extravagance and sensuality, instead of the abodes of
self-denying virtue and learning. The portly abbot, his black robe edged
with costly fur and clasped with a silver girdle, his peaked shoes in
the height of the fashion, and wearing a handsomely ornamented dagger or
hunting-knife, rode out accompanied by a pack of trained hunting-dogs,
the golden bells on his bridle
"Gingeling in the whistling wind as clear
And eke as loud as doth the chapel bell."
Public-domain text, read in full here on John Shaqi.
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