The Atlantic Monthly, Volume 18, No. 110, December, 1866: A Magazine of Literature, Science, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 18, No. 110, December, 1866: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
He could not be a materialist; and having faith in the evidence of his
own senses, and being as truly conscientious a man as ever breathed, and
accustomed to the closest reasoning, what was he to do? There were the
_facts_. They were not to be controverted; they could not be explained;
they could not be reconciled to any hypothesis in physics. If he was
given over to delusion, to be buffeted by Satan, whose fault was it?
That he was by nature somewhat credulous, and, though patient enough in
his investigations, rather too fond of the marvellous, may be
acknowledged; but what then? His conclusions might be wrong, his
inferences faulty, though honest; but how were they to be counteracted?
That he sometimes took too much for granted, I believe, nay, more, _I
know_; because I myself have seen him grossly imposed on by a woman he
took me to see, whose impersonations were thought most wonderful. But
then he was a devout man, a close observer, an admirable logician,
accustomed to the "competition of opposite analogies" and to weighing
evidence; and if he misunderstood the _facts_, or misinterpreted them,
or inferred the supernatural from false premises, why then let us grieve
for his delusion, and wait patiently for the phenomena which led him
astray to be explained.
He went abroad for a time, while pastor of the Hollis Street Church, and
visited the Holy Land, in devout pilgrimage; and though he lost his
first wife, the mother of all his children, and a most worthy
gentlewoman, but the other day, and married another superior woman after
a brief widowhood, his last days have been, I should say, most
emphatically his best days; for he has lectured through the length and
breadth of the land on Temperance, and, after enduring all sorts of
persecution as one of the anti-slavery leaders, he lived to see the
whole system against which they had been warring so long, and with so
little apparent effect, utterly overthrown throughout the land, and the
great God of heaven and earth acknowledged as the God of the black man.
Thousands and thousands of miles he travelled, not only after having
passed the meridian of his life, but after he had reached the allotted
term, when life begins to be a heaviness for most, as a laborer in the
cause of truth,--often of unacknowledged truth; and if mistaken, as a
theologian, or as a Spiritualist, or as a man,--being what he was,--let
us remember that he was never false to his convictions, never a
hypocrite nor a deceiver, and that he died with his harness on, having
been occupied for the last five years of his life in digesting the
treasury decisions, often contradictory, and always inaccessible, for
there was no index, until he took them in hand, going back thirty years,
I believe, and reducing the whole to a system which need be no longer
unintelligible to the Department.
Public-domain text, read in full here on John Shaqi.
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