Oh, the responsibility of great men! Could some of these the originators of new beliefs, of new methods in Art, of new systems of state and ecclesiastical polity, of novel modes of practice in medicine, and the like.--"revisit the pale glimpses of the moon," and look upon the streams of blood and misery that have flowed from fountains they have unsealed, they would skulk back to their graves faster and more affrighted than when they first descended into them. HABITS. Habit to a great extent, is the forcing of Nature to your way, instead of leaving her to her own. Struck by this consideration, "He is a fool, then, who has any habits," said W. Softly, my dear Sir,--the position is an extreme one. Bad habits are very bad, and good habits, blindly followed, are not altogether good, for they make machines of us. Occasional excesses may be wholesome; and Nature accommodates herself to irregularities, as a ship to the action of waves. Good habits are in the nature of allies: we may strengthen ourselves by an alliance with them, but they should not outnumber the forces they act with. Habits are the Hessians of our moral warfare: the good or the ill they do depends on the side they fight on. HEROISM. The race of heroes, though not prolific, is never extinct. Nature, liberal in this, as in all things else, has sown the constituent qualities of heroism broadcast. Elements of the heroic in character exist in almost every individual; it is only the felicitous combination of them all in one that is rare. IDEAS. Ideas, in regard to their degrees of merit, may be divided, like the animal kingdom, into classes or families. First in rank are those ideas that have in them the germs of a great moral unfolding,--as the ideas of a religious teacher, like Socrates or Confucius. Next in merit are those ideas that lay open the secrets of Nature, or add to the combinations of Art,--as the ideas of inventors and discoverers. Next in the order of excellence are all new and valuable ideas on diseases and their treatment, on the redress of social abuses, on government and laws and their administration, and all similar ideas on all other subjects connected with material welfare or intellectual and moral advancement. Last and least, ideas that are only the repetition of other ideas, previously known, though not so well expressed. INSTITUTIONS. When an institution, not designed to be stationary, ceases to be progressive, it is usually because its officers have lost their ambition to make it so. In such a contingency, they had better be called upon to resign, and thus to open the way for a more executive and energetic management. LAWYERS. The lawyer's relation to society is like that of the scarecrow to the cornfield; concede that he effects nothing of positive good, and he still exerts a wholesome influence from the terror his presence inspires. LEADERSHIP.