He who aspires to be leader must keep in advance of his column. His fears must not play traitor to his occasions. The instant he falls into line with his followers, a bolder spirit may throw himself at the head of the movement initiated, and from that moment his leadership is gone. LET THE RIGHT PREVAIL. It is better that ten times ten thousand men should suffer in their interests than that a right principle should not be vindicated. Granting that all these will be injured by the suppression of the false, an infinitely greater number will as certainly be prejudiced by throwing off the allegiance due to truth. Throughout the future, all have an interest in the establishment of sound principles, while only a few in the present can have even a partial interest in the perpetuation of error. LIGHTS AND SHADOWS. It is pleasanter and more amiable to applaud than to condemn, and they who look wisely to their happiness will endeavor, as they go through life, to see as much to admire, and as few things that are repugnant, as possible. Nothing that is not distinctively excellent is worthy of particular study or comment. LOVERS' DIFFERENCES. Their love for each other is only partial who differ much and widely. When a loving heart speaks to a heart that loves in return, an understanding is easily arrived at. WHAT LOVE PROVES. The existence of so much love in the world establishes that there is in it much of the excellence that justifies so exalted a passion. Almost every man has been a lover at some period in his life, and, out of so many lovers, it is unreasonable to suppose that all of them have been mistaken in their estimates. MAGNANIMITY. Justice to the defeated exalts the victor from a subject of admiration to an object of love. To the fame of superior courage or address he thereby adds the glory of a greater magnanimity. Praise, too, of a vanquished opponent makes our victory over him appear the more signal. MANHOOD. The question is not, the number of facts a man knows, but how much of a fact he is himself. MEAN MEN. If a man is thoroughly mean by nature, let him give full swing to his meanness. Such a fellow brings discredit upon generosity by putting on its semblance. If he attempts to disguise the smallness of his soul, he only adds to his contemptible trait of meanness the still more despicable vice of hypocrisy. Mean by the sacred institution of Nature, and without a generous trait to mar the excellence of his native meanness, so long as he continues unqualifiedly mean, he exists a perfect type of a particular character, and presents to us a fine illustration of the vast capabilities of Nature. METHODS OF THE ENTERPRISING.