But the atomic conception was not the generally accepted one in antiquity. Aristotle (384-322 B.C.) was not an atomist, and denied the existence of discontinuous matter; his philosophy had a tremendous influence upon the ideas of the ancients, and even upon the beliefs of the Middle Ages. It must be confessed that his conception of the continuity of matter seemed to agree best with experiment, because of the apparent homogeneity of physical substances such as metal, glass, water and air. But even this apparent homogeneity could not be considered entirely inconsistent with the atomic theory, for, according to the latter, the atoms were so small as to be invisible. Moreover, the atomic theory left the way open for a more complete understanding of the properties of matter. Thus when air was compressed and thereafter allowed to expand, or when salt was dissolved in water producing an apparently new homogeneous liquid, salt water, or when silver was melted by heat, or light changed colour on passing through wine, it was clear that something had happened in the interior of the substances in question. But complete homogeneity is synonymous with inactivity. How is it possible to obtain a definite idea of the inner activity lying at the bottom of these changes of state, if we do not think of the phenomenon as an interplay between the different parts of the apparently homogeneous matter? Thus, in the examples above, the decrease in the volume of the air might be considered as due to the particles drawing nearer to each other; the dissolving of salt in water might be looked upon as the movement of the salt particles in between the water particles and the combination of the two kinds; the melting of silver might naturally appear to be due to the loosening of bonds between the individual silver particles.