The Atonement, as taught by the Church of England: A Sermon — John Shaqi
The Atonement, as taught by the Church of England: A SermonHoare, Edward
Religion
The Atonement, as taught by the Church of England: A Sermon
Hoare, Edward
Atonement; Church of England -- Sermons
Now believers in the Bible are not afraid boldly to say, “Let that
anathema rest on us,” for we do believe from the bottom of our heart that
the doctrine of grace is obscured and neutralized by such a system of
human satisfaction. We believe it to be utterly impossible for penitents
to redeem themselves from sin by any satisfaction whatsoever. “It cost
more to redeem their souls, so that they must let that alone for ever.”
We believe at the same time that there is no such satisfaction needed,
but that the whole judgment has been so completely borne, as to lay open
the treasury of life to the sinner, even in the lowest depths of his
ruin; so that when he has nothing to bring, and can have nothing, and has
no prospect of ever having anything at any future time, we can proclaim
to him in the words of the Holy Ghost, “Ho! every one that thirsteth,
come ye to the waters, and he that hath no money; come ye, buy, and eat;
yea, come, buy wine and milk without money and without price.”
But before we quit the subject of the completeness of the atonement we
must remember its fulness or perfection towards the pardoned believer.
We have found that the completeness of the atonement is practically
neutralized by the demand of some human satisfaction, in order that the
Lord’s propitiation may be made applicable to the sinner; but now another
question arises, of the deepest possible importance,—Is the sinner, when
forgiven, forgiven completely? Is his sin fully or only partially
blotted out? Hitherto we have spoken merely of the man seeking
forgiveness, and found how he is required by the Church of Rome to do
something before he can reach up to the atonement; now let us proceed a
step further, and examine the case of one who has obtained it, _i.e._, of
the pardoned believer,—of the accepted child of God. How does he stand
with reference to those sins which have been pardoned through the blood
of propitiation? Does any portion of the guilt or charge of them lie
against him after his forgiveness? or is the whole removed and blotted
out for ever?
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