The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at AthensHaigh, A. E. (Arthur Elam)
History
The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at Athens
Haigh, A. E. (Arthur Elam)
Athens (Greece) -- Intellectual life; Greek drama -- History and criticism; Theater -- Greece -- Athens -- History -- To 500
As regards the origin of the actor’s costume which we have been
describing nothing is known from tradition. But Körte has a very
plausible conjecture on the subject.[775] He points out that in the early
Attic representations of Bacchic scenes there are no traces of figures
resembling those of the old comic actors. The followers of Dionysus
consist of Sileni and (later on) of satyrs. On the other hand, in the
numerous Bacchic vases found at Corinth there are no satyrs and Sileni;
their place is taken by a group of curious beings who resemble the old
comic actors in these two respects—the phallus and the exaggerated bulk
of the lower part of the body. These figures have no generic name; but
their individual names are inserted on one of the vases, and show that
they were not human beings, but creatures of the goblin type.[776]
Similar figures are also found in vases from the Kabeirion at Thebes,
but in this case they appear as burlesque actors taking part in Bacchic
festivities.[777] Körte suggests that these goblin followers of Dionysus
were the prototype of the actors in the Old Comedy; that it was in the
neighbourhood of Corinth that they were first transformed into performers
of farce and burlesque; and that this species of comedy, together with
the ludicrous garb of the actors, then spread over various other parts
of Greece, such as Athens, Thebes, and Magna Graecia. That the old Attic
comedy was largely indebted to that of the northern Peloponnese is shown
by various traditions; and the debt may very well have consisted in the
introduction of these farcical comedians, and their combination with the
old Attic choruses. If this theory is correct—and there is much to be
said in its favour—it points to a curious antithesis between the early
history of tragedy and comedy. The satyrs and the Corinthian goblins were
both of them semi-human votaries of Dionysus, and both of them played
an important part in the development of the drama. But while the satyrs
became the chorus of tragedy, the goblins changed into the actors of the
comic stage.
Public-domain text, read in full here on John Shaqi.
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