The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at AthensHaigh, A. E. (Arthur Elam)
History
The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at Athens
Haigh, A. E. (Arthur Elam)
Athens (Greece) -- Intellectual life; Greek drama -- History and criticism; Theater -- Greece -- Athens -- History -- To 500
Pollux supplies a long list of the masks in ordinary use in the New
Comedy, with accurate descriptions of each of them.[781] His list
comprises masks for nine old men, eleven young men, seven slaves, three
old women, and fourteen young women. In this list are included all
the stock characters of the New Comedy, such as the harsh father, the
benevolent old man, the prodigal son, the rustic youth, the heiress,
the bully, the pimp, the procuress, and the courtesan. For all these
characters there are regular masks with strongly characteristic features.
In the plays of the New Comedy, as each personage stepped upon the stage,
he must have been recognized at once by the audience as an old friend.
Constant repetition must have rendered them familiar with the typical
features of each sort of character. Certain kinds of complexion, and
certain styles of hair and eyebrow, were appropriated to particular
classes. White or grey hair was of course the regular sign of old age.
Red hair was the mark of a roguish slave. Thick curly hair denoted
strength and vigour. Miserly old men wore their hair close-cropped,
while soldiers were distinguished by great shaggy manes. The hair of the
courtesans was bound up with golden ornaments, or brilliantly-coloured
bands. Beards were distinctive of manhood or middle age, and were not
used in the masks of youths or old men. The complexion was always a
prominent feature in the mask. A dark sun-burnt complexion was the sign
of rude health, and was given to soldiers, country youths, or young men
who frequented the palaestra. A white complexion denoted effeminacy;
pallor was the result of love or ill-health. Red cheeks, as well as red
hair, were given to rogues. The eyebrows were strongly marked and highly
characteristic. When drawn up they denoted pride or impudence, and were
used in the masks of young men and of parasites. The hot-tempered old
father, who alternated between fits of passion and fits of affection,
had one eyebrow drawn up and the other in its natural position, and
he used to turn that side of his face to the audience which was best
in keeping with his temper at the moment. Noses were generally of the
straight Greek type; but old men and ‘parasites’ occasionally had hook
noses, and the country youth was provided with a snub nose. Sometimes the
ears showed signs of bruises, to denote that the person had frequented
the boxing-school. The modern equivalent would be a broken nose, but
among Greek boxers the ear was the part principally aimed at. The above
abstract of the account in Pollux, together with the illustrations on
the previous page, will give some idea of the different styles of mask
employed in the later comedy.
[Illustration: FIG. 25.]
[Illustration: FIG. 26.]
[Illustration: FIG. 27.]
Public-domain text, read in full here on John Shaqi.
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