The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at AthensHaigh, A. E. (Arthur Elam)
History
The Attic theatre : $b a description of the stage and theatre of the Athenians, and of the dramatic performances at Athens
Haigh, A. E. (Arthur Elam)
Athens (Greece) -- Intellectual life; Greek drama -- History and criticism; Theater -- Greece -- Athens -- History -- To 500
Some few facts have been recorded concerning the history of dancing in
connexion with the drama. In the earliest times it consisted mainly
of movements with the feet. The use of the hands and arms in dancing,
and the introduction of elaborate gesticulation, was a development due
to a later period.[942] In the old-fashioned dramas of Thespis and
his immediate successors dancing necessarily played a very important
part. Both tragedy and comedy were at that time mainly lyrical, and
the long choral odes were accompanied throughout by dances. The early
dramatists, such as Thespis, Phrynichus, Pratinas, and Cratinus, were
called ‘dancers’ as well as poets, because one of their principal
duties consisted in training their choruses in the art of dancing.[943]
Phrynichus, in an epigram of which two verses are still preserved, boasts
of having discovered more figures in dancing than there are waves in a
stormy sea.[944] The tragic dance of the sixth century, to judge from
the specimens given by Philocleon at the end of the Wasps, was of a
wild and lively character.[945] The tone of solemnity, by which it was
afterwards distinguished, was due to the innovations of Aeschylus. It was
probably in the time of Aeschylus that dancing in tragedy reached its
highest pitch of excellence. His long choruses gave ample opportunities
for the display of the dancer’s skill. Moreover, the training of the
chorus was personally superintended by Aeschylus, and he is said to have
himself invented a great number of postures and attitudes to be used
in dancing.[946] Towards the end of the fifth century the art appears
to have declined in significance, along with the general decrease in
the importance of the chorus. It began to lose something of its mimetic
character. Plato, the comic poet, who flourished at the end of the fifth
century, contrasts the mediocrity of the choral dancing in his day with
the excellence of that of a former period. In old times, he says, a good
dancer was a sight worth seeing; but the choreutae of the present day
stand in a row, like so many cripples, and bawl out their songs, without
any attempt at appropriate motions and gestures.[947] This deterioration
was a necessary consequence of the tendency to thrust the chorus more and
more into the background.
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