The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
from him, as such, to renew a covenant with him; for, Psal. 1. 16,
17--"God says to the wicked, What hast thou to do to take my covenant in
thy mouth?" But all such as are reformed, or reforming from all
iniquity, and namely from the defections and compliances of the time;
who have some suitable sense of the breaches, and competent knowledge
and understanding of the duties engaged unto in the covenant, Neh. x.
28, have a right and an immediate call to the duty of renewing the
covenant. 2dly, If any number of people may renew a national oath and
covenant without the consent and concurrence of royal authority, or at
least, without the concurrence of some chief and principal men in church
and state? _Answer_, Without the concurrence of church and state, a
covenant cannot be taken or renewed nationally, speaking strictly; yet a
few may publicly declare their adherence to their covenant-engagements
by renewing them, not only without the consent and concurrence of
authority, but against it; and there are several precedents for so
doing, both before and since the established reformation. As for
instance, that covenant at Edinburgh, Anno 1557; at Perth, 1559; at
Stirling, the same year; another at Leith, Anno 1560; another at Ayr,
1562. And at Lanark, a small handful of the Lord's people renewed it in
direct opposition to, and at Lesmahago, without the consent or
concurrence of authority; which instances may be both an inducement and
encouragement to us to renew, and in our mean capacity, to testify to
the nation our approbation of, and adherence to these covenants.
In the prosecution of this doctrine, he had occasion also to insist upon
the _reasons_, or _motives_, and _manner_ of entering into covenant. The
scope and argument of the reasons adduced as motives to the duty of
covenanting was to this effect:--
1. The turning away of the Lord's wrath and anger from a land, or
people, which covenant-breaking hath deserved, may be a motive to
renewing covenant with God; this was the motive that prompted the good
reforming King Hezekiah to make a covenant with the Lord, 2 Chron. xxix.
10--"Now it is in mine heart to make a covenant with the Lord God of
Israel, that his fierce wrath may turn away from us." And Nehemiah, with
the returned captives, Neh. ix. 38--"And because of all this, we make a
sure covenant."
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