The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
5. Upright entering into, or renewing covenant with God, is a most
sovereign medicine for healing a people's breaches, as well as their
backslidings, the covenant being a cement, as well to join and unite the
people of God one to another, as all of them in their duty to God; and,
as it flows from the nature of the covenant to unite the friends of
reformation, so it is observable as one of the peculiar fruits of
covenant-renewing, that union in the Lord has followed thereupon: thus
it was with Israel and Judah in the text, who united together in making
a covenant with the Lord. Whence all the people of God, who are called
to be united and "perfectly joined together in the same spirit, and in
the same mind;" and especially they who have been lamentably divided one
from another, by their manifold defections from God, and from their
covenant-engagements, ought to be strongly inclined, moved, and engaged
to this duty; from this consideration, the upright covenant-renewing is
a usual mean of land-uniting and church-uniting dispositions amongst the
people of God.
As for the manner of renewing covenant with God, and how the duty ought
to be gone about, he propounded and opened it in the following
particulars, to this effect:--
1. That it must be done with understanding and judgment, both in
relation to the nature of the duties we engage to perform in the
covenant: grossly ignorant persons being justly deprived of the
privilege of engaging in covenant, though bound to inform themselves of
its nature and obligation; and also in relation to the breaches, such as
would engage into it being called to have some suitable sense and
understanding, both how it has been violated, and by what means persons
come to be guilty of the breach thereof. So, Neh. x. 28, 29--"Every one
that had knowledge and understanding entered into the covenant."
2. This duty must be gone about with sincerity and uprightness of heart;
thus Joshua, when making a covenant with the people, that they should
serve the Lord, exhorts them--"Now therefore fear the Lord, and serve
him in sincerity and truth," Joshua, xxiv., compare the 25th verse with
the 14th. The want of which qualification in covenant-renewing, causes
unsteadfastness and perfidy in covenant-performing--Psal. lxxviii. 36,
37.
Public-domain text, read in full here on John Shaqi.
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