The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
7th, You must see that faith be in exercise in all your performances of
covenanted duties. If this be wanting you will perform nothing to
purpose, "for without faith it is impossible to please God." By this
grace you must keep up acquaintance with Christ, and have frequent
recourse to him, both for cleansing you from your defilements, when you
break the covenant, and for strength to perform what you are obliged to
by covenant; both for recovering grace, to raise you up when fallen, and
for preventing grace, to preserve you from falling or relapsing again.
8th, That you may be the more active and vigilant in keeping covenant,
you must labor to maintain a constant fear of breaking it, and have a
fixed impression of the tremendous threatening denounced against
covenant-breakers; and you must know that all are such in God's account,
who satisfy themselves with the form of godliness, denying the power
thereof. For this end read and ponder these and the like scriptures.
Lev. xxvi. 25, "And I will bring a sword upon you, that shall avenge the
quarrel of my covenant, and when ye are gathered together within your
cities, I will send the pestilence among you: and ye shall be delivered
into the hand of the enemy." Neh. v. 13--"So God shall shake out every
man from his house, and from his labor, that performeth not this
promise; even thus be he shaken out and emptied." Jer. xi. 3, "Cursed be
the man that obeyeth not the words of this covenant, which I commanded
your fathers in the day that I brought them forth from the iron
furnace." Ezek. xvii. 15, "Shall he prosper? shall he escape that doth
such things? or shall he break the covenant and be delivered?" Verse 18,
"Seeing he hath despised the oath, by breaking the covenant, when lo, he
had given his hand, and hath done all these things, he shall not
escape." Verse 19th, "Therefore, thus saith the Lord God, as I live,
surely mine oath that he hath despised and my covenant that he hath
broken, even it will I recompense upon his own head."
The minister having given these exhortations, closed the day's work with
prayer, and singing a part of the ciii. Psalm from the 17th to the 19th
verse. And having intimated the time of meeting for more immediate
preparation for the _holy communion_, putting the people in mind to be
preparing for the work, by fervent prayer and supplication, joined with
serious and upright self-examination, he dismissed the congregation
after the usual form.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account