The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions — John Shaqi
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
It is the ineffable product of eternal love, and infinite condescension
in God toward his rational creatures, that ever he was pleased to make a
covenant with them, and not to command and require obedience to his holy
and just will, by virtue of his most absolute supremacy and rightful
dominion only; but even to superadd sweet and precious promises, as a
reward of that obedience, which he might of right have required, without
giving any such incitements or pursuasives to it. And as no tongue of
men or angels is sufficient to express, no strength of imagination to
conceive, no sublimity of intellectual faculties to comprehend the depth
of that spring, and breadth of that ocean of unbounded love, which hath
exerted itself in God's covenanting with man; yea, with sinful man, by
means of a Mediator: so shall it always afford matter of wonder and
admiration to all finite and intelligent beings, to the ages of
eternity, and shall never be comprehended by any, but by him whose
understanding is infinite; wherefore He, who is all-sufficient and
self-sufficient, should invite, yea, press and entreat unworthy indigent
nothings, the sinful children of men to such an incomparable degree of
honor, dignity and advancement, as that is, to enter into a covenant
relation, and come into a solemn treaty of peace and conjunction with
Him, who is infinitely removed beyond all blessing and all praise. To
have this invitation, is indeed the honor and privilege of all within
the visible church, to whose ears the joyful sound of the glorious
gospel of Jesus Christ hath come; but few are so wise as to accept and
approve it. Many, too many, account themselves unworthy of this honor,
and by despising this privilege, and rejecting this dignity, deprive
themselves of the greatest happiness; but as all nations, upon whom the
day-star of the gospel hath arisen, have had the invitation to this
duty, and all sound and real believers have actually participated of
this honor, to have God making a covenant with them, and they striking
hands with Him through a Mediator (which covenant is commonly termed the
_Covenant of Grace_,) so these three kingdoms of Scotland, England and
Ireland conjunctly, and Scotland by itself, as an independent nation,
had in an eminent way and manner the honor, above most nations in the
world, to dedicate and surrender themselves to the Lord, by a most
voluntary, free and deliberate choice, and to come under the bond of a
most solemn oath, in a most religious manner, devoting their all to
Christ, his interest and honor, the flourishing and thriving of his
kingdom, the success of his gospel, and reformation of his churches; and
openly avouching him for their Lord and Master, to the honor of his
name, and confusion of his enemies; which _Covenants National_ and
_Solemn League_, though we look not upon them to be the same with the
covenant of grace, yet we conceive of them as a solemn superadded and
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